The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
Foremost among the dissenters pressing for greater liberty, for
exemption from taxes for the benefit of Congregational worship, and
for the same privileges in the support of their own churches as the
members of the Connecticut Establishment enjoyed, were the
Episcopalians. The year following the passage of the Toleration Act
witnessed the first persecution of these people beyond that of tongue
and pen. Fines and imprisonments began in earnest and were continued,
more or less frequently, for many years. Even as late as 1748, the
Episcopalians of Reading were fined for reading the Prayer-book and
for working on public fast-days. Still later, in 1762, there was
occasional oppression, as in the case of the New Milford
Episcopalians. They desired to build a church, but had to wait for the
county court to approve the site chosen. The court was averse to the
building of the church, and accordingly was a long time in complying
with this technicality. Meanwhile, the Episcopalians could not build,
neither would they attend Congregational worship, and the magistrates,
refusing to recognize the services held in private houses, fined them
for absence from public worship. This treatment was abandoned as soon
as it became known that the rector had counseled his people to submit,
as he intended to send a copy of the court's proceedings to England to
be passed upon as to their legality. It was such petty, yet costly,
persecution as this that became frequent after 1709, and from which
the Episcopalians were determined to escape.
Public-domain text, read in full here on John Shaqi.
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