In the Connecticut colony, the Episcopalians had so increased that, in 1718, there was in Stratford a church of one hundred baptized persons, thirty-six communicants, and a congregation that frequently numbered between two and three hundred people. They were ministered to by traveling missionaries of the Society for the Propagation of the Gospel. When these Stratford people appealed to the Society for a settled minister, they complained that "there is not any government in America but has our settled Church and minister, but this of Connecticut." [82] Still all the Society could then do was to send a missionary priest, and to keep alive in England, among the powerful Church party there, so keen an interest that it would seize upon the first opportunity to use its great influence and to compel the English government to force the Connecticut authorities to comply with the demands of the colonial Churchmen for the unrestricted enjoyment of their religion. Such an interest was kept up by the regular, full reports which the Society required of all its missionaries. And these reports, be it remembered, were expected to contain news of any kind, and of everything that happened in the colony of Connecticut, or elsewhere, that could possibly be turned to advantage in influencing the home authorities, in pushing the interests of the English Establishment in America, and in strengthening its membership there. Although, after the death of Queen Anne, the king's indifference checked the movement for the American episcopate, its friends did not abandon it, and a persistent effort for its success was soon begun. One of its prime movers was the Rev. George Pigott, missionary to Stratford, Connecticut, in 1722. Under Mr. Pigott, the Church of England in Connecticut made a most encouraging and important gain, when, in 1722, Timothy Cutler, Rector of Yale College, and six of his associates proclaimed their dissatisfaction with Congregationalism, or, as they termed it, "the Presbyterianism" of the Connecticut established church. They asserted that "some of us doubt the validity, and the rest are more fully persuaded of the invalidity of the Presbyterian ordination in opposition to the Episcopal."