The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
The Episcopalians, however, were not content to rest their privileges
upon their numerical power in each little town, or upon the personal
favor of the magistrates. They therefore continued their agitation for
exemption from support of Congregationalism and from fines for
neglecting its public worship. Under the lead of the wardens and
vestry of Fairfield, they obtained favor with the General Court in
1727,[e] when an act was passed, "providing how taxes levied upon
members of the Church of England for the support of the Gospel should
be disposed of," and exempting said members from paying any taxes "for
the building of meeting houses for the present established Churches of
this government." The law further declared that if within the parish
bounds--
there be a Society of y'e Church of England, where there is a
person in orders, according to y'e Canons of y'e Church of
England, settled and abiding among them and performing divine
service so near to any person that hath declared himself of y'e
Church of England, that he can conveniently and doth attend y'e
public worship there, then the collectors, having first
indifferently levied y'e tax, as aforesaid, shall deliver y'e
taxes collected of such persons declaring themselves, and
attending as aforesaid, unto y'e minister of y'e Church of
England, living near unto such persons; which minister shall have
power to receive and recover y'e same, in order to his support in
y'e place assigned to him.
But if such proportion of any taxes be not sufficient in any
Society of y'e Church of England to support y'e incumbent there,
then such Society may levy and collect of them who profess and
attend as aforesaid, greater taxes, at their own discretion, to
y'e support of their ministers.
And the parishoners of y'e Church of England, attending as
aforesaid, are hereby excused from paying any taxes for y'e
building meeting houses for y'e present Established Churches of
this government.[85]
After the passing of this law, the magistrates contented themselves
with occasional unfair treatment of the weaker churches. They
sometimes haggled over the interpretation of the terms "near" and
"conveniently" as found in the law. They objected to the appointment
of one missionary to several stations or towns. They also did not
always enforce upon the Presbyterian collectors strict accuracy in
making out their lists, and when the Episcopalians sought redress for
unreturned taxes or unjust fines, they found their lawsuits blocked in
the courts. The magistrates, also, showed almost exclusive preference
for Congregationalists as bondsmen for strangers settling in the
towns, while the courts continued to frequently refuse or to delay the
approval of sites chosen for the erection of Episcopal churches.
Public-domain text, read in full here on John Shaqi.
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