The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
The religious passion, kindled in 1735 by Edwards, and hardly less by
his devoted and spiritually-minded wife, had in Connecticut swept over
Windsor, East Windsor, Coventry, Lebanon, Durham, Stratford, Ripton,
New Haven, Guilford, Mansfield, Tolland, Hebron, Bolton, Preston,
Groton, and Woodbury. [99] The period of this first "harvest" was
short. The revival had swept onward, and indifference seemed once more
to settle down upon the land. But the news of the revival in
Connecticut had reached England through letters of Dr. Benjamin
Coleman of Boston. His account of it had created so much interest that
Jonathan Edwards was persuaded to write for English readers his
"Narrative of the Surprising Work of God." Editions of this book
appeared in 1737-38 in both England and America, and all Anglo-Saxon
non-prelatical circles pored over the account of the recent revival in
Connecticut. Religious enthusiasm revived, and was roused to a high
pitch by Whitefield's itinerant preaching, as well as by that of
Jonathan Edwards, and by the visit to New England of the Rev. Gilbert
Tennant, one of two brothers who had created widespread interest by
their revival work in New Jersey. A religious furor, almost mania,
spread through New England, and the "Great Awakening" came in earnest.
The Rev. George Whitefield reached Newport, Rhode Island, in
September, 1740. Crowds flocked to hear him during his brief visit
there. In October, he proceeded to Boston, where he preached to
enthusiastic audiences, including all the high dignitaries of Church
and State. During his ten days' sojourn in the city, no praise was too
fulsome, no honor too great. Whitefield next went to Northampton,
drawn by his desire to visit Edwards. After a week of conference with
the great divine, Whitefield passed on through Connecticut, preaching
as he went, and devoted the rest of the year to itinerating through
the other colonies. Already his popularity had been too much for him,
and he frequently took it upon himself to upbraid, in no measured
terms, the settled ministry for lack of earnestness in their calling
and lack of Christian character. This visit of Whitefield was followed
by one from the Rev. Gilbert Tennant, who arrived in Boston in
December, and spent his time, until the following March, preaching in
Massachusetts and Connecticut. Tennant was also outspoken in his
denunciations, and both men, while sometimes justified in their
criticisms, were frequently hasty and censorious in their judgments of
those who differed from them.
Public-domain text, read in full here on John Shaqi.
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