In the practice of--their principles, the Separatists, both as churches and as individuals, were often headstrong, officious, intermeddling, and censorious. They frequently stirred up ill-feeling and often just indignation. The rash and heedless among them accused the conservative and regular clergy of Arminianism, when the latter, influenced by the Great Awakening, revived the doctrines of original sin, regeneration, and justification by faith, but were careful to add to these Calvinistic dogmas admonitions to such practical Christianity as was taught by Arminian preachers. The Separatists feared lest the doctrine of works would cause men to stray too far from the doctrine of justification by faith alone, and they were often very intemperate in their denunciation of such "false teachers." It was a day of freer speech than now, and at least two of the great leaders in the revival had set a very bad example of calling names. Mr. Whitefield considered Mr. Tennant a "mighty charitable man," yet here are a few of the latter's descriptive epithets, collected from one of his sermons and published by the Synod of Philadelphia. Dr. Chauncey of Boston quotes them in an adverse criticism of the revival movement. Mr. Tennant speaks of the ministers thus:--hirelings, caterpillars, letter-learned Pharisees, Hypocrites, Varlets, Seed of the Serpent, foolish Builders whom the Devil drives into the ministry, dead dogs that cannot bark, blind men, dead men, men possessed of the devil, rebels and enemies of God. [103]