The interest of the whole colony was now centred on the defiant and determined Canterbury Separate church, and the November meeting of the Windham Association had the schism under consideration, when Yale expelled two Canterbury students whose parents were members of that church. In October, 1742, in order to protect the college and the ministry and to deal a blow at the "Shepherd's Tent," a kind of school or academy which the New Lights had set up in New London for qualifying young men as exhorters, teachers, and ministers, the General Assembly had decided that no persons should presume to set up any college, seminary of learning, or any public school whatever, without special leave of the legislature.[115] The Court had also enacted that no one should take the benefit of the laws respecting the settlement and support of ministers unless he were a graduate of Yale or Harvard, or some other approved Protestant university. It had also given explicit directions for the supervision of the schools throughout the colony and of their masters' orthodoxy,[116] and had advised Yale to take especial care that her students should not be contaminated by the New Lights. The Congregationalists had reported the "Shepherd's Tent" as a noisy, tumultuous resort, because it was occasionally used for meetings, and had added that it was openly taught in that school that there would soon be a change in the government, and that disobedience to the civil laws was not wrong. The Assembly, fearing that it might "train up youth in ill practices and principles," sought to put an end to it. As to the advice to the college, Yale was only too eager to follow it, and the same year expelled the saintly David Brainerd[117] for criticising the prayers of the college preachers as lacking in fervor. His offense was against a college law of the preceding year which forbade students to call their officers "hypocritical, carnal or unconverted men." The college, as the New Light movement increased, came to the further conclusion that-- since the principal design of erecting this college was to train up a succession of learned and orthodox ministers by whose example people might be directed in the ways of religion and good order ... it would be a contradiction to the civil government to support a college to educate students to trample upon their own laws, to break up the churches which they establish and protect, especially since the General Assembly in May 1742, thought proper to give the governors of the college some special advice and direction upon that account, which was to the effect that proper care should be taken to prevent the scholars from imbibing those or like errors; and those who would not be orderly and submissive, should not be allowed the privileges of the college.