Such continued agitation of the rights of individuals and of churches eventually created a broader public opinion, one that, permeating the Establishment itself, tended to make its ministers resent any great exercise of authority on the part of those among them who clung to the strong Presbyterian construction of the Saybrook Articles. Communications upon the subject of religious liberty were to be found in many of the newspapers. Two governors of Connecticut wrote pamphlets that tended to weaken the hold of the Saybrook Platform over the people. Governor Wolcott in 1761 wrote against it, and in 1765 Governor Fitch (anonymously) explained away its authoritative interpretation. The term "Presbyterian" came to be applied more frequently to the conservative churches of the Establishment, and "Congregational" to those wherein the New Light ideas prevailed. Some years later, while the two terms were still used interchangeably, the term "Congregational" rose in favor, and, after the Revolution, included even the few Separatist churches. As for the latter, they had by 1770 concluded that with reference "to our Baptist brethren we are free to hold occasional communion with such as are regular churches and ... make the Christian profession and acknowledge us to be baptized." [163] For some years these two religious parties attempted to unite in associations, but finding that they disagreed too much on the question of baptism, they mutually decided to give up the attempt, and separated with the greatest respect and good will toward each other. In 1783, the Presbyterians refused to meet the Separatists in the attempt to devise some plan of union between them, but did advance to the concession "to admit Separatists to Ordination with the greatest care." [164] The Presbyterians were beginning to realize that if the Saybrook Platform was to govern the churches of the Establishment, its old judicial interpretation must give way. An example of the revolt to be anticipated, if such interpretation were insisted upon, followed the attempt by the Consociation of Windham in 1780 to discipline Isaac Foster, a Presbyterian minister, for "sundry doctrines looked upon as dangerous and contrary to the gospel;" [ac] and a similar attempt to reprove Mr. Sage of West Simsbury drew forth such stirring retorts from Isaac Foster and from Dan Foster, minister of Windsor (who defended Mr. Sage), that church after church promptly renounced the Saybrook Platform. These churches agreed with Isaac Foster in his declaration of the absolute independence of each church and that--