As a side light upon the growth of toleration during twenty years within the churches of the Establishment, two entries in President Stiles's diary may be quoted. Writing in 1769, to the Rev. Noah Wells of Stamford, Conn., with reference to the call of the Rev. Samuel Hopkins to a pastorate in Newport, R. I., where Dr. Stiles was then preaching, the latter says: "If I find him (Hopkins) of a Disposition to live in an honorable Friendship, I shall gladly cultivate it. But he must not expect that I recede from my Sentiments both in Theology and ecclesiastical Polity more than he from his, in which I presume he is immovably fixed. We shall certainly differ in some things. I shall endeavor to my utmost to live with him as a Brother; as I think (it) dishonorable that in almost every populous place on this Continent, where there are two or more Presb.[yterian] or Cong.[regational] Chhs. [churches], they should be at greater variance than Prot. [estants] and Romanists: witness every city or Town from Georgia to Nova Scotia (except Portsm'th) [p] where there are more Presb. chhs than one. The Wound is well nigh healed here, may it not break out again." [180] Writing some two years after the appearance of Lewis's book, President Stiles, commenting upon the fact that each dissenting sect was so absolutely sure that it alone had the only perfect type of faith and polity, notes the greater tolerance among the Congregational churches, for the latter were not as a rule close communion churches, as were those of the dissenting sects.