The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
At the opening of the Revolution, the whole body of Methodists were
within the Church of England. Of the English missionaries only Asbury,
Dempster, and Wharcott remained in America to carry on, with native
preachers, the work of proselytizing. It was "the only form of
religion that advanced in America during that dark period, and during
the war, it more than quadrupled both its ministry and members." At
the beginning of the war, it had eighty traveling preachers, beside
local preachers and exhorters; a membership of one thousand, and
auditors ten thousand. In 1784, there was a year's increase of
fourteen thousand nine hundred and eighty-eight members, and of one
hundred and four preachers to rejoice in the consecration of Bishop
Asbury. In the November of that year, Bishops Coke and Asbury,
organizing the "American Episcopal Church," in spite of Wesley's
anathemas probably led out one hundred thousand souls as the nucleus
of the new church.
For a while the Connecticut authorities refused to recognize "as sober
Dissenters" any converts other than the stationed preachers and their
charges. The persecutions which the Methodists suffered were those of
slander, the refusal to them of halls, churches, or public buildings;
the refusal to permit their ministers, unless located, to perform the
marriage ceremony; and petty fines, with occasional unjust
imprisonment.
[p] Portsmouth, N. H.
[q] "A pure democracy which places every member of the church upon a
level and gives him perfect liberty with order." Under such a
definition of a church as this, its pastor becomes only a moderator at
its meetings, and every church is absolutely independent. It would
follow that from its decisions there could be no appeal. Emmons was
fond of declaring that "Association leads to Consociation;
Consociation leads to Presbyterianism; Presbyterianism leads to
Episcopacy; Episcopacy to Roman Catholicism, and Roman Catholicism is
an ultimate fact."
In spite of his teaching as to democracy, Emmons was as intolerant of
it in the State as he was earnest for it in the Church.
CHAPTER XIII
CERTIFICATE LAWS AND WESTERN LAND BILLS
And make the bounds of Freedom wider yet.--Alfred Tennyson.
Public-domain text, read in full here on John Shaqi.
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