The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
The result of the widespread hostility was the attempt at the May
session of 1794 to repeal the offensive law. The Lower House did
repeal it, after a lively debate, by a vote of 109 yeas to 58 nays,
but the Council, or Upper House, where the conservatives were
intrenched, refused to pass the bill. However, they were induced to
pass a resolution suspending the sale of the lands. The debate in the
House was published verbatim in the "Hartford Gazette" of May 19,
1794, and was copied by the papers throughout the state. In the
following October a bill was passed by the Council, but continued over
by the House and ordered to be printed in all the papers, that the
people might have opportunity to consider it before it should come up
to be passed upon by their representatives in the May session of
1795. [191] The terms of the bill were that the principal sum of money
received from the sale of the Western Lands should be apportioned
among the several school societies according to the list of polls and
rateable estates, and that the interest arising from the money so
divided should be appropriated to the support of schools that were
kept according to the law, or to the support of the public worship of
God and the Christian ministry, "as the majority of the legal voters
should annually determine." [192]
The proposed law was subjected to public scrutiny of all sorts. It was
agitated in town meetings, and the discussions for and against it were
noticed in the newspapers, where much space was given to its
consideration. Ministers made it the subject of their
sermons. Dr. Dwight discoursed upon the subject in his Thanksgiving
sermon. [193] When the proposed bill came up before the legislature,
it encountered considerable opposition, but after some modifications
it became a law. As in school societies the dissenters had an equal
vote, and in all town affairs were worth conciliating, there was more
justice in the new law than in the old, where the ecclesiastical
society was made the unit of division. From 1717 to 1793 the towns,
parishes, and occasionally the ecclesiastical societies had charge of
the schools. [194] But in 1794 school districts were authorized and
the change to them begun. Such districts could, upon the vote of two
thirds of all the qualified voters, locate schools, lay taxes to build
and repair them, and appoint a collector to gather such rates. The act
of May, 1795, appropriating the money from the Western Lands to the
schools, provided also that the school districts should be erected
into school societies to whom the money should be distributed, and by
whom the interest thereon should be expended; and that it should go
"to no other Use or Purpose whatsoever; except in the Case and under
the circumstances hereafter mentioned." The circumstances here
referred to were in cases where two thirds of the legal voters in a
school society meeting, legally warned, voted to use the interest
Public-domain text, read in full here on John Shaqi.
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