The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
As has been said, the Republican gains were greater among the
Methodists and Baptists. This was partly because not a few among
these dissenters associated Jefferson's party with his efforts towards
disestablishment in Virginia in 1785. Out of Connecticut's population
of two hundred and fifty thousand, the Republicans counted upon
recruits from the Methodist body, numbering, in 1802, one thousand six
hundred and fifty-eight, and from the Baptists, approximating four
thousand six hundred and sixty members. In 1798-1800 the division of
the Federalists over national issues strengthened the Republicans in
Connecticut, as they were the successors to the Anti-Federalists,
those "visionary theorists" of 1786. The new Democratic-Republican
party received further additions to their ranks through the opposition
in Connecticut to the Federal and obnoxious "Stand-up Law" of
1801. This law, which required a man to stand when voting for the
nomination of senators, "was made to catch the secret vote of the
Republicans," [198] and revealed at once the opposition of every
dissenter, debtor, employee, or of any one who had cause to fear
injury to himself if he gave an honest vote. It was passed by a
compact and reunited body of Federalists whose boast was that no
division upon national questions could affect their unity and strength
in the Land of Steady Habits.
The Republican-Democratic party in the state would have gained
recruits more rapidly had it not been for its attitude as a national
party toward France. To appreciate the situation in Connecticut, one
must consider, first of all, the influence of the French
Revolution. One must realize the intense interest, the mingled
exultation and terror with which conservatives who, though they might
differ in their religious preferences, were yet the rank and file of
the state, watched its varying aspects from its outbreak in 1789 on
through the years of its earliest experiments in statecraft, of its
exaggerated exploitation of "liberty, equality, and fraternity," and
of its casting off of all religious bonds and trammels. As the Federal
party lost its sympathy with the French cause the attitude of the
nation changed. The consolidated factions of the Anti-Federalists,
however, increased their ardor for the French republic, and took from
1792 the name Democratic-Republican. They carried their keen sympathy
even to expressing their French sentiments by their dress and
manners. The change in the national attitude was reflected in
Connecticut by the whole-hearted antipathy of large numbers of her
people to what they considered "radicalism of the most destructive
character." English Arianism and Arminianism, with which the
Edwardeans had waged war, were nothing compared to the influx of
French infidelity and atheism which appeared to be sweeping over the
land. Books formerly guarded by the clergy were on sale
everywhere. They found among the masses many like Aaron Burr, who,
during his period of study with Dr.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account