The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
more per person would furnish every citizen with a copy of the
proposed document, so that each could decide for himself upon the
constitutionality of any measure proposed, and would no longer be
obliged to read pamphlet after pamphlet or column after column in the
newspaper to determine its validity. [203]
All this was preparatory; and the first purely political note of
warning and call to battle for a new constitution was sounded by
Abraham Bishop at Hartford, May 11, 1804, in his "Oration in Honor of
the Election of President Jefferson and the peaceful acquisition of
Louisiana." He sums up the situation thus:--
Connecticut has no Constitution. On the day independence was
declared, the old charter of Charles II became null and void. It
was derived from royal authority, and went down with royal
authority. Then, the people ought to have met in convention and
framed a Constitution. But the General Assembly interposed,
usurped the rights of the people, and enacted that the government
provided for in the charter should he the civil constitution of
the State. Thus all the abuses inflicted on us when subjects of a
crown, were fastened on us anew when we became citizens of a free
republic. We still live under the old jumble of legislative,
executive and judicial powers, called a Charter. We still suffer
from the old restrictions on the right to vote; we are still ruled
by the whims of seven men. Twelve make the council. Seven form a
majority, and in the hands of these seven are all powers,
legislative, executive and judicial. Without their leave no law
can pass; no law can be repealed. On them more than half of the
House of the Assembly is dependent for re-appointments as
justices, judges, or for promotion in the militia. By their breath
are, each year, brought into official life six judges of the
Superior Court, twenty-eight of the probate, forty of county
courts, and five hundred and ten justices of the peace, and, as
often as they please, all the sheriffs. Not only do they make
laws, but they plead before justices of their own appointment, and
as a Court of Errors interpret the laws of their own making. Is
this a Constitution? Is this an instrument of government for
freemen? And who may be freemen? No one who does not have a
freehold estate worth seven dollars a year, or a personal estate
on the tax list of one hundred and thirty-four dollars.... For
these evils there is but one remedy, and this remedy we demand
shall be applied. _We demand a constitution that shall separate
the legislative, executive and judicial power, extend the
freeman's oath to men who labor on highways, who serve in the
militia, who pay small taxes, but possess no estates._ [204]
Public-domain text, read in full here on John Shaqi.
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