The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
(4) "Wee judge itt lawfull for his Majesty to apoynt bishops,
civill overseers, or officers in awthoryty onder hime in ye
severall provinces, dioses, congregations or parishes, to oversee
ye churches, and governe them civilly according to ye Lawes of ye
Land, uutto whom ye ar in all thinges to geve an account and by
them to bee ordered according to Godlyness." (This is not an
acknowledgment of spiritual--superiority or authority, only the
recognition that as church officers were also magistrates, the
king could appoint them as his civil servants.)
(5) "The authority of ye present bishops in ye land wee do
acknowlidg so far forth as ye same is indeed derived from his
Majesty untto them and as ye proseed in his name, whom wee will
also therein honor in all thinges and hime in them."
(6) "Wee believe ye no sinod, classes, convocation or assembly of
Ecclesiastical Officers hath any power or awthority att all but ye
same by ye Majestraet given unto them." (Intended to be a denial
of Presbyterianism.)
(7) "Lastly wee desyer to geve untto all Superiors dew honour to
preserve ye unity of ye spiritt w'th all ye feare God to have
peace w'th all men what in us lyeth and wherein wee err to bee
instructed by any." (Text of Points of Difference and Seven
Articles in W. Walker, Creeds and Platforms, pp. 75-93.)
CHAPTER II. THE TRANSPLANTING OF CONGREGATIONALISM.
17, The Commons prayed, "that no man hereafter be compelled to make or
yield any gift, loan, benevolence, tax, or such like charge, without
common consent by Act of Parliament. And that none be called to make
answer, or to take such oaths, or to be confined or otherwise molested
or disputed concerning the same, or for refusal thereof. And that no
freeman may in such manner as is before mentioned be imprisoned or
detained."--Extract from the Petition of Right. See J. R. Green, Short
History of the English People, pp 486, 487.
18, E. H. Byington, The Puritan in England and New England, pp. 486,
487.
19, See Gott's Letter in Bradford's Letter-Book, Mass. Hist. Soc.,
iii, 67,68.
20, G. L. Walker, History of the First Church in Hartford, p. 154.
CHAPTER III. CHURCH AND STATE IN NEW ENGLAND.
21, Thomas Hooker, Survey of Church Discipline, chap. 3, p. 75; also
Mass. Col. Rec., iii, 424; J. Cotton, Way of the Churches, pp. 6, 7.
22, J. Cotton, Way of the Churches, pp. 6, 7; Plymouth Col. Rec., ii,
67; Mass. Col. Rec., i, 216, iii, 354; Hartford Town Voter, in
Conn. Hist. Soc. Coll., vi, 32; Conn. Col. Rec., i, 311, 545.
23, Plymouth Col. Laws, ed. 1836, p. 258; Conn. Col. Rec., i, pp. 96,
138, 290, 331, 389, 525.
24, J. Cotton, A Discourse about Civil Government in a New Plantation
whose Design is Religion (written many years since), London, 1643,
pp. 12, 19. (This is a misprint in the title-page, for the author was
John Davenport.)
25, Mass. Col. Rec., i, 87.
Public-domain text, read in full here on John Shaqi.
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