The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
In 1656, the Connecticut Court, in conformity to a suggestion from the
commissioners of the United Colonies, ordered that "no towne within
this jurisdiction shall entertaine any Quakers, Kanters, Adamites, or
such notorious heretiques, or suffer them to continue with them above
the space of fourteen days,... and shall give notice to the two next
towns to send them on their way under penalty of £5 per week for any
town entertaining any such person, nor shall any master of a ship land
such or any." In August, 1657, the above fine was imposed on the
individual who entertained the Quaker, etc., as well as on the town,
and an officer was appointed to examine suspects. A little later, a
penalty of 10s. was imposed for Quaker books and MSS. found in the
possession of any but a teaching elder. Twice the Court saw fit to
leave, notwithstanding all former orders, all such cases to the
jurisdiction of the separate towns, to order fines, banishment, or
corporal punishment, provided the fines "exceed not ten pounds."
The tone is brief and businesslike, dealing with a matter that had
already caused great trouble to the other United Colonies, and which
might become a menace to Connecticut. There are almost no recorded
cases of sentence being imposed. See Conn. Col. Kec., i, 283,303,308,
324.
70, J. Bowden, History of the Society of Friends, i, 104, quoting
Norton's Ensign, p. 52.
71, Ibid., i, 106.
72, Ibid., i, 440.
73, R. P. Hallowell, The Pioneer Quakers, p. 47.
74, R. R. Hinman, Antiquities of the Charter Government of
Connecticut, p. 229.
75, E. E. Beardsley, History of the Episcopal Church in Connecticut,
i, 19.
76, A. L. Cross, Anglican Episcopate in the American Colonies, pp. 33
et seq.
77, Ibid., p. 95, note.
78, C. F. Hawkins, Missions of the Church of England, 377, 378.
79, Church Documents, Conn., i, 14.
80, Ibid., i, 59.
81, Ibid., i, 136.
CHAPTER VIII. THE FIRST VICTORY FOR DISSENT.
82, Church Documents, Conn., i, 153.
83, Ibid., i, 56.
84, S. D. McConnell, History of the American Episcopal Church, p. 132.
85, Conn. Col. Rec., viii, 106; and Church Documents, Conn., i, 280,
283.
86, Conn. Col. Rec., vii, 459, and viii, 123, 334.
87, Rogerine Laws. See Conn. Col. Rec., v. 248, 249.
88, C. W. Bowen, The Boundary Disputes of Connecticut, especially
pp. 48, 58, and 74.
89, The Talcott Papers, published in vols. iv and v of the
Conn. Hist. Soc. Collections.
90, Conn. Col. Rec., iv, 307.
91, Talcott Papers, i, 147, 189, and ii, 245, 246, in
Conn. Hist. Soc. Collections, vols. iv and v.
92, C. M. Andrews, The Connecticut Intestacy Law, in Yale Review, iii,
261 et seq.
93, Conn. Col. Rec., vii, 237.
94, Ibid., vii, 257.
CHAPTER IX. THE GREAT AWAKENING.
95, Jonathan Edwards' Works, iv, 306-324.
96, Ibid., iv, 81.
97, Lauer, Church and State, p. 77; also Conn. Col. Rec., vi, 33.
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