The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
[f] King Philip's War, 1675-76; the usurpation of Andros; King
William's War, 1689-97, with its expedition against Quebec; Queen
Anne's War, 1702-13.
[g] Governor Saltonstall "was more inclined to synods and formularies
than any other minister of that day in the New England colonies." His
influence over the clergy was almost absolute. "The Saybrook Platform
was stamped with his seal and was for the most part an embodiment of
his views."--Hollister, _Hist. of Conn._ vol. ii, p. 585.
CHAPTER VI
THE SAYBROOK PLATFORM
A Government within a Government.
The Saybrook Platform subdivides into a Confession of Faith, the Heads
of Agreement, and the Fifteen Articles.
The Confession of Faith is merely a recommendation of the Savoy
Confession as reaffirmed by the Synod of Boston or the Reforming Synod
of 1680.
The Heads of Agreement are but a repetition of the articles that,
under the same title, were passed in London, in 1691, by fourteen
delegates from the Presbyterian and English Congregational
churches. Both parties to the Agreement had hoped thereby to establish
more firmly their churches and to give them the strength and dignity
of a strongly united body. The Heads of Agreement were drafted by
three men, Increase Mather, the Massachusetts colonial agent to
England, Matthew Mead, a Congregationalist, and John Hone, a
Presbyterian, who in his earlier years and by training was a
Congregationalist. Naturally, between the influence of the framers
and the necessity for including the two religious bodies, this
platform inclined towards Congregationalism, but equal necessity led
it away from the freedom of the Cambridge Platform, after which it was
patterned.
Public-domain text, read in full here on John Shaqi.
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