By these last provisions, authority and power tended still more to concentrate in the hands of the elders. The Fifteen Articles, though they did not make the judgments of the Consociations decisive, urged upon individual churches a reverent regard for them. The attitude of the churches towards these Fifteen Articles varied, and it was already known in the Synod that such would be the case. Some churches would find them more palatable than others. Many were already converts to the Rev. Solomon Stoddard's insistent teaching that "a National Synod is the highest ecclesiastical authority upon earth," [59] that every man must stand to the judgment of a National Synod. Even five years before the convening of the Synod at Saybrook, there had issued from a meeting of the Yale trustees,[a] "altogether the most representative ecclesiastical gathering in the colony," a circular letter which urged the Connecticut ministers to agree on some unifying confession of creed, and that such be recommended by the General Court to the consideration of the people. The immediate answer to the letter, if any, is unknown. Trumbull says that-- the proposal was universally acceptable, and the churches and the ministers of the several counties met in a consociated council and gave their assent to the Westminster and Savoy Confessions of Faith. [60] It seems that they also "drew up certain rules of ecclesiastical discipline as preparatory to a General Synod which they still had in contemplation,"[61] but took no further step to obtain the approval of the Court. This first definite move toward the Saybrook system bore fruit when the Fifteen Articles were added to the Platform. Their authoritative tone was to satisfy those within the churches who preferred Presbyterian classes and synods, while their interpretation could be modified to please the adherents of a purer Congregationalism by reading them in the light of the Heads of Agreement which preceded them. Of their possible purport two great authorities upon Congregationalism speak as follows. Dr. Bacon writes:-- The "Articles" by whomsoever penned, were obviously a compromise between the Presbyterian interest and the Congregational; and like most compromises, they were (I do not say by design) of doubtful interpretation. Interpreted by a Presbyterian, they might seem to subject the Churches completely to the authoritative government of classes or presbyteries under the name of consociations. Interpreted by a Congregationalist, they might seem to provide for nothing more than a stated Council, in which neighboring Churches, voluntarily confederate, could consult together, and the proper function of which should be not to speak imperatively, but, when regularly called, to "hold forth light" in cases of difficulty or perplexity.[62] Dr. Dexter sums them up in the following words:--