The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
When Mr. Woodward, pastor of the Norwich church, read the act
establishing the Saybrook Platform, he omitted the proviso. The
Norwich deputies, who had been present at the passage of the act,
immediately informed the people of the provision which the Court had
made for the continuance of those churches of which it had previously
approved and which might be reluctant to adopt the stricter terms of
the new system, at least until their value had been demonstrated. For
this behavior, the deputies were censured by the pastor and by the
majority of the church, who sided with him. Thereupon, the minority
withdrew and for three months worshiped apart. Then the breach was
healed, though seeds of discord remained. By 1714, six years later,
they had germinated and had attained such development that it was very
difficult to collect the minister's salary. In Norwich, as elsewhere,
there had formerly been a custom of collecting the ministerial rates
together with those of the county. This custom had arisen because of
difficulty in collecting the former, and in 1708 [65] this practice
was legalized, provided that in each case the minister made formal
application to have his rates thus collected. In the year 1714 and the
following year the General Court was obliged to issue a special order
commanding the town of Norwich to fulfill its agreement with their
minister and to pay his salary in full. The second year, the Court
added the injunction that the money should be collected by the
constables. But at the session following the order, the Norwich
deputies informed the Court that, owing to differences existing among
their townsmen, they had not seen fit to urge its commands upon their
people. Upon learning that Mr. Woodward's family were actually
suffering, the Court appointed a date, and ordered the Norwich
constables to produce at the time set a receipt, signed by Mr.
Woodward, and showing that his salary had been paid in full. If the
receipt was not forthcoming at the appointed time, the secretary of
the colony was empowered to issue, upon application, a warrant to
distrain all or any unpaid portion of the minister's salary from the
constables, and, also, any additional costs. This legislation seems to
have had due effect, though feeling ran so high that, in the following
year, it was decided to divide the church. When the two parishes were
formed, Mr. Woodward retired, and the life of the divided church was
continued under new ministers.
Public-domain text, read in full here on John Shaqi.
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