The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
[b] The Hartford North Association in 1799 gave "information to all
whom it may concern that the Constitution of the Churches in the State
of Connecticut, founded on the common usage and confession of faith,
Heads of Agreement, Articles of discipline adopted at the earliest
period of the settlement of the State, is not Congregational, but
contains the essentials of the Church of Scotland, or Presbyterian
Church in America, particularly, as it gives a decisive power to
Ecclesiastical Councils and a Consociation consisting of Ministers and
Messengers, or lay representatives, from the churches, is possessed of
substantially the same authority as a Presbytery." The fifteen
ministers at this meeting of the Hartford North Association declared
that there were in the state not more than ten or twelve
Congregational churches, and that the majority were not, and never had
been, constituted according to the Cambridge Platform, though they
might, "loosely and vaguely, though improperly," be "termed
Congregational Churches."--See MS. Records. Also G. L. Walker,
_First Church in Hartford_, p. 358.
CHAPTER VII
THE SAYBROOK PLATFORM AND THE TOLERATION ACT
They keep the word of promise to our ear and break it to our
hope.--_Macbeth,_ Act V, Sc. viii.
The Connecticut General Court incorporated in the act establishing the
Saybrook Platform the proviso--
that nothing herein shall be intended or construed to hinder or
prevent any Society or Church that is or shall he allowed by the
laws of this government, who soberly differ or dissent from the
United Churches hereby established from exercising worship and
discipline in their own way, according to their conscience.
Here then was the measure of such religious toleration as could be
expected. It appears a liberal measure. It was liberal in that day and
generation, when men's minds were so firmly possessed by the belief
that civil order was closely dependent upon religious uniformity. The
exact purport of the proviso, however, can best be gauged by
considering it in connection with a legislative act that immediately
preceded it, and by studying the conditions which prompted or enforced
this earlier legislation, known as the Toleration Act of 1708.[a]
Public-domain text, read in full here on John Shaqi.
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