A report of Connecticut's ecclesiastical constitution and of her oppression of dissenters was made to the Bishop of London by John Talbot, who, with George Keith, had traveled through Connecticut on his way from New York to Boston. These men were missionary priests of the Church of England. In New London, Governor Saltonstall, then the minister of that town, knowing that there were a few Church-of-England men in the place, had met the travelers, "civilly entertained them at his house," and "invited them to preach in his church." [75] The Governor might not, the magistrates certainly did not, feel so kindly disposed toward Talbot a year or so later, when it was found that, upon his return to New York, he had written home to his superiors in England, earnestly advocating an American episcopate. True, he urged that the American bishop should have ecclesiastical powers only, and that those ecclesiastico-civil in character, such as the probating of wills, granting of marriage licenses, and the presentation of livings, should remain in the hands of the colonial governors. But the Connecticut authorities were not forgetful of Laud's purpose in 1638 to appoint a bishop over New England, and its frustration by the political unrest at home. They recalled that the revival of such a project had floated as a rumor about those royal commissioners of 1664 to whom they had given such satisfactory, if evasive, answers. Moreover, an Order in Council of 1685, of which there is external evidence, though the order itself is not recorded, had vested ecclesiastical jurisdiction over the colonies in the Bishop of London. [76] Connecticut knew also that four years later, in 1689 (the year that Episcopacy erected King's Chapel, Boston, with its royal endowment of £100 per year), the first commissary had been dispatched to Virginia to superintend the churches there. The Crown, as yet, had deemed it unwise to thrust an episcopate upon its dissenting colonies, and, except for a short time before Queen Anne's death, it was to take no interest in the plans for the American episcopate until some forty years later, when the King thought to discern in it some political advantage. But early in 1700, when complaints were lodged against Connecticut, there was a strong party within the English Church itself who were most anxious to see the episcopal bond between the mother country and her colonies strengthened. For this purpose, they had sent to America, in 1695, the Reverend Thomas Bray to report upon the conditions and churchly sentiment within the colonies. His report was published under the title, "A Memorial representing the State of Religion in the Continent of North America." It was an appeal for episcopal oversight, and resulted in the formation in England, in 1701, of the Society for the Propagation of the Gospel in Foreign Parts. To this organization belonged all the English bishops with all their influential following. The Society regularly maintained