The Development of the European Nations, 1870-1914 (5th ed.)Rose, J. Holland (John Holland)
History
The Development of the European Nations, 1870-1914 (5th ed.)
Rose, J. Holland (John Holland)
Europe -- History -- 1871-1918
Doubtless these outrages were largely due to race-hatred as well as to
spite on the part of the heedless, slovenly natives against the keen and
grasping Hebrews. The same feelings have at times swept over Roumania,
Austria, Germany, and France. Jew-baiting has appealed even to nominally
enlightened peoples as a novel and profitable kind of sport; and few of
its votaries have had the hypocritical effrontery to cloak their conduct
under the plea of religious zeal. The movement has at bottom everywhere
been a hunt after Jewish treasure, embittered by the hatred of the clown
for the successful trader, of the individualist native for an alien,
clannish, and successful community. In Russia religious motives may
possibly have weighed with the Czar and the more ignorant and bigoted of
the peasantry; but levelling and communistic ideas certainly accounted
for the widespread plundering--witness the words often on the lips of
the rioters: "We are breakfasting on the Jews; we shall dine on the
landlords, and sup on the priests." In 1890 there appeared a ukase
ordering the return of the Jews to those provinces and districts where
they had been formerly allowed to settle--that is, chiefly in the South
and West; and all foreign Jews were expelled from the Empire. It is
believed that as many as 225,000 Jewish families left Russia in the
sixteen months following[233].
[Footnote 233: Rambaud, _Histoire de la Russie_, ch. xxxviii.; Lowe,
_Alexander III. of Russia_, ch. viii.; H. Frederic, _The New Exodus_;
Professor Errera, _The Russian Jews_.]
The next onslaught was made against a body of Christian dissenters, the
humble community known as Stundists. These God-fearing peasants had
taken a German name because the founder of their sect had been converted
at the _Stunden_, or hour-long services, of German Lutherans long
settled in the south of Russia; they held a simple evangelical faith;
their conduct was admittedly far better than that of the peasants, who
held to the mass of customs and superstitions dignified by the name of
the orthodox Greek creed; and their piety and zeal served to spread the
evangelical faith, especially among the more emotional people of South
Russia, known as Little Russians.
Public-domain text, read in full here on John Shaqi.
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