The Development of the Feeling for Nature in the Middle Ages and Modern TimesBiese, Alfred
History
The Development of the Feeling for Nature in the Middle Ages and Modern Times
Biese, Alfred
Nature; Nature in literature
[Footnote 13: Comp. the garden of Elysium in _La Nouvelle Héloise:_
Where the gardener's hand is nowhere to be discerned, nothing
contradicts the idea of a desert island, and I cannot perceive any
footsteps of men ... you see nothing here in an exact row, nothing
level, Nature plants nothing by the ruler.']
[Footnote 14: _OEuvres de Jacques Bernardin Henri de Saint Pierre_.]
[Footnote 15: 'B. de S. Pierre a plus que Rousseau les facultés
propres du paysagiste, l'amour même du pittoresque, la vive curiosité
des sites, des animaux, et des plants, la couleur et une certaine
magie spéciale du pinceau,' Laprade adds the reproof: 'Sa pensée
réligieuse est au-dessous de son talent d'artiste et en abaisse le
niveau.']
[Footnote 16: _Voyage round the World_, 1772-1775.]
[Footnote 17: Paul Lemnius, 1597, _Landes Rugiae_; Kosegarten,
1777-1779; Rellstab, 1799, _Ausflucht noch der Insel Rügen;_ Navest,
1800, _Wanderungen durch die Insel Rügen_; Grümbke, 1805; _Indigena,
Streifzüge durch das Rügenland_. J.P. Hackert in 1762, and K. D.
Friedrichs in 1792, painted the scenery. Comp. E. Boll, _Die Inset
Rügen_, 1858.]
CHAPTER XII
[Footnote 1: Comp. Gottschall, _Poetik_. Breslau, 1853.]
[Footnote 2: _Ueber Ossian und die Lieder alter Völker_, Sämtliche
_Werke_, Teil 7.]
[Footnote 3: _Op. cit._, Teil 15.]
[Footnote 4: _Zur Philosophie und Gesehichte,_ 2 Teil.]
[Footnote 5: J.G. Sulzer's _Unterredungen über die Schönheit der
Nätur nebst desselben moralischen Betrachtungen über besondere
Gegenstände der Naturlehre_ is typical. Charites describes his
conversion to the love of Nature by his friend Eukrates. Eukrates
woke him at dawn and led him to a hill close by, as the sun rose. The
fresh air, the birds' songs, and the wide landscape move him, and
Eukrates points out that the love of Nature is the 'most natural of
pleasures,' making the labourer so happy that he forgets servitude
and misery, and sings at his work. 'This pleasure is always new to
us, and the heart, provided it be not possessed by vanity or stormy
passions, lies always open to it. Do you not know that they who are
in trouble, and, above all, they who are in love, find their chief
relief here? Is not a sick man better cheered by sunshine than by any
other refreshment?' Then he points out Nature's harmonies and changes
of colour, and warns Charites to avoid the storms of the passions.
'Yonder brook is a picture of our soul; so long as it runs quietly
between its banks, the water is clear and grass and flowers border
it; but when it swells and flows tumultuously, all this ornament is
torn away, and it becomes turbid. To delight in Nature the mind must
be free.... She is a sanctity only approached by pure souls.... As
only the quiet stream shews the sky and the objects around, so it is
only on quiet souls that Nature's pictures are painted; ruffled water
reflects nothing.' He waxes eloquent about birds' songs, flowers, and
brooks, and wanders by the hour in the woods, 'all his senses open to
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