The devil in a nunnery, and other mediaeval talesMann, Francis Oscar
History
The devil in a nunnery, and other mediaeval tales
Mann, Francis Oscar
England -- History -- Middle Ages, 500-1500 -- Fiction; Short stories, English
Like many other holy men, Saint Simon of Blewberry was of lowly and
obscure birth. Of his parentage little certain is known. Some say
that his father was a man-at-arms broken in the French wars, others
a wandering tumbler and rope dancer, and others again one Rutterkin,
a travelling scribe. Lo, did not five cities of Greece contend to be
accounted the birthplace of Dan Homer, that great and famous Greekish
poet? Among so many claimants I may not any more decide who was
the father of the Holy Simon. Certainly, however, his mother was
the daughter of a poor villein of Sir Robert of Blewberry, a woman
much noted in her younger days for the sin of gadding and haunting
alehouses. In her latter years, however, it was granted to her to
repent and, when she was somewhat past her prime, she entered into
wedlock with one Walter Thinshanks, an aged villein of some threescore
winters.
Simon’s infancy and boyhood were marked by no signs of the grace and
piety which distinguished his maturer years. Him indeed in his green
days Satan seems to have especially tempted and tried, and full seldom,
as he himself was accustomed afterwards to relate, did he escape the
snare of the fowler. Chiefly at this time was he filled with carnal
desires for dainty food, and to satisfy these ravenous lusts he was
wont to steal meat and pies even from the neighbours’ ovens, to rob
the Parson’s orchard of pears and apples while they were yet unripe,
and to kill and devour in secret such pullets and tender fowls as
he could come at. When he was accused of any such sins he would lie
remorselessly to save himself from deserved chastisement, saying
secretly, ‘Better a soft answer than a sore breech,’ and so deft was he
with his tongue, that his tender boy’s flesh usually escaped correction
at the expense of his immortal soul. He was a stout lad of his body and
a lusty and a great quarreller, so that he was ceaselessly embroiled
with the other lads of the village, and generally by reason of his
uncommon physical strength had the victory. Folk noted him as a rare
companion of wenches at a somewhat premature age, and there were not to
lack (and among them observant and sagacious men) who prophesied that
his end would be sudden, and neither on the earth nor in the water.
But even while they spoke thus, honestly misled by appearances, the
spirit of inward grace was stirring in the bosom of the young man, and
though now he hid his light under a bushel, it was soon to shine forth
with glorious radiance before the eyes of men. Yet such was the jealous
humility with which he veiled the true piety of his disposition,
that perhaps it had never been brought to light, nay, not during the
whole course of his life, had it not been for a chance so happy and
unexpected as to more than smack of God’s Providence. It fell out in
this way.
Public-domain text, read in full here on John Shaqi.
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