Devil; Witchcraft -- Great Britain; Witchcraft -- United States
‘“I _knok_ this ragg wpon this stane,
To raise the wind, in _the Divellis_ name;
It sall not lye,[72] untill I please againe!”
‘[Whan] we wold lay the wind, we dry the ragg, and say [thryse ower]:
‘“We lay the wind in _the Divellis_ name,
[It sall not] ryse quhill we lyk to rease it again!”
‘And if the wind will not lye instantlie [after we say this] we call wpon
owr Spirit, and say to him:
‘“Thieffe! Thieffe! conjure the wind, and caws it to [lye ...]”
‘We haw no power of rain, bot ve will rease the wind quhan ve pleas.--He
maid us beliew [...] that ther wes no _God_ besyd him.
‘As for Elf-arrow-heidis, _the Diuell_ shapes them with his awin hand, and
syne deliueris thame to Elf-boyes, who whyttis and dightis[73] them with a
sharp thing lyk a paking neidle; bot [quhan I was in Elfland?] I saw them
whytting and dighting them. Quhan I wes in the Elfes howssis, they will
haw werie ... them whytting and dighting: and _the Diwell_ giwes them to
ws, each of ws so many, quhen.... Thes that dightis thaim ar litle ones,
holow, and boss baked![74] They speak gowstie[75] lyk. Quhen _the Divell_
giwes them to ws, he sayes:
‘“Shoot thes in my name,
And they sall not goe heall hame!”
‘And quhan we shoot these arrowes we say:
‘“I _shoot_ yon man in _the Divellis_ name,
He sall not win heall hame!
And this sal be alswa trw;
Thair sall not be an bit of him on lieiw.”[76]
‘We haw no bow to shoot with, but spang[77] them from the naillis of our
thowmbes. Som tymes we will misse, bot if thay twitch[78] be it beast, or
man, or woman, it will kill, tho’ they haid an jack[79] wpon them. Qwhen
we goe in the shape of an haire, we say thryse owr:
‘“I sall goe intill ane haire,
With sorrow, and sych, and meikle caire;
And I sall goe in _the Divellis_ nam,
Ay whill I com hom [againe]!”
‘And instantlie we start in an hair, And when we wold be owt of that
shape, we vill say:
‘“Haire [haire, God send the caire!]
I am in an hairis liknes just now,
But I sal be in a womanis liknes ewin [now]!”
‘When we vold goe in the liknes of an Cat, we say thryse ower:
‘“I sall go [intill ane catt,]
[With sorrow, and sych, and a blak] shot!
And I sall goe in _the Divellis_ nam,
Ay quhill I com hom again!”
‘And if ve [wold goe in ane Craw,[80] then] we say thryse ower:
‘“I sall goe intill a craw,
With sorrow and sych, and a blak [thraw!
And I sall goe in _the Divellis_ nam,]
Ay quhill I com hom again!”
‘And quhen ve vold be owt of thes shapes, we say:
“Catt, catt, (or craw, craw,) [God] send the a blak shott! (or thraw)
I wes a catt (or craw) just now,
Bot I sal be [in a woman’s liknes evin now.]
Catt, catt, (or craw, craw,) God send the a blak shot! (or thraw).”
‘Giff we in the [shape of an catt, an craw, an] haire, or ony uther
liknes, &c., go to any of our neighbouris howssis, being Witches, we will
[say]:
“[I (or we) _conjure_] the Goe with ws (or me)!”
Public-domain text, read in full here on John Shaqi.
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