Devil; Witchcraft -- Great Britain; Witchcraft -- United States
The earliest English pictorial representation of a witch that I know of is
in the Harleian MSS., 1776 (94, b), where the witch of Endor is
represented as showing the ghost of Samuel to Saul. But she was a
Pythoness, and did not at all come up to our idea of a witch. Nor can we
exactly class in the same category the ‘Mulier Malefica’ of Berkeley, who
is supposed to have been exhumed by the Devil about A.D. 852. She has been
immortalized by William of Malmesbury, who says he had the story from an
eye-witness, by Matthew of Westminster, by Schedel in the Nuremberg
Chronicle, from whom this illustration is taken, and a short account of
her is given by Olaus Magnus in his ‘Historia de Gentibus
Septentrionalibus’ (lib. iii., c. 21), when he treats of the punishment of
witches. Berkeley, however, in his hands becomes Bethelia. Southey also
wrote about her.
[Illustration]
THE OLD WOMAN OF BERKELEY.
A BALLAD, SHEWING HOW AN OLD WOMAN RODE DOUBLE, AND WHO RODE BEFORE HER.
William of Malmesbury thus gives the story: ‘(A.D. 1065) There resided at
Berkeley, a woman addicted to Witchcraft, as it afterwards appeared, and
skilled in ancient augury: she was excessively gluttonous, perfectly
lascivious, and setting no bounds to her debaucheries, as she was not old,
though fast declining in life. On a certain day, as she was regaling, a
jackdaw, which was a very great favourite, chattered a little more loudly
than usual. On hearing which, the woman’s knife fell from her hand, her
countenance grew pale, and, deeply groaning, “This day,” said she, “my
plough has completed its last furrow; to-day, I shall hear of, and suffer,
some dreadful calamity.”
[Illustration]
‘While yet speaking, the messenger of her misfortunes arrived: and, being
asked why he approached with so distressed an air, “I bring news,” said
he, “of the death of your son, and of the whole family, by a sudden
accident.” At this intelligence the woman, sorely afflicted, immediately
took to her bed, and, perceiving the disorder rapidly approaching her
vitals, she summoned her surviving children, a monk and a nun, by hasty
letters; and, when they arrived, with faltering voice, addressed them
thus: “Formerly, my children, I constantly administered to my wretched
circumstances by demoniacal arts: I have been the sink of every vice, the
teacher of every allurement: yet, while practising these crimes, I was
accustomed to soothe my hapless soul with the hope of your piety.
Despairing of myself, I rested my expectations on you: I advanced you as
my defenders against evil spirits, my safeguards against my strongest
foes. Now, since I have approached the end of my life, and shall have
those eager to punish, who lured me to sin, I entreat you, by your
mother’s breast, if you have any regard, any affection, at least to
endeavour to alleviate my torments; and, although you cannot revoke the
sentence already passed upon my soul, yet you may, perhaps, rescue my body
by these means.
Public-domain text, read in full here on John Shaqi.
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