=1. 2. 3 Sauory.= ‘And therefore, she fearing that her
lord would seek some public or private revenge against her, by
the advice of the before-mentioned Mrs. Turner, consulted and
practised with Doctor Forman and Doctor Savory, two conjurers,
about the poisoning of him.’--D’Ewes, _Autobiog._ 1. 88. 9.
He was employed after the sudden death of Dr. Forman. Wright
(_Sorcery and Magic_, p. 228) says that the name is written
Lavoire in some manuscripts. ‘Mrs. Turner also confessed, that
Dr. Savories was used in succession, after Forman, and practised
many sorceries upon the Earle of Essex his person.’--Spark,
_Narrative History_, Somer’s _Tracts_ 2. 333.
In the _Calendar of State Papers_ the name of ‘Savery’ appears
four times. Under date of Oct. 16, 1615, we find Dr. Savery
examined on a charge of ‘spreading Popish Books.’ ‘Savery
pretends to be a doctor, but is probably a conjurer.’ And again
under the same date he is interrogated as to his relations with
Mrs. Turner and Forman. Under Oct. 24 he replies to Coke. ‘Oct.
?’ we find Dr. Savery questioned as to his ‘predictions of
troubles and alterations in Court.’ This is the last mention
of him.
Just what connection Gresham and Savory had with the Overbury
plot is a difficult matter to determine. Both are spoken of as
following Forman immediately, and of neither is any successor
mentioned except the actual poisoner, Franklin. It seems
probable that Gresham was the first to be employed after Forman,
and that his own speedy death led to the selection of Savory.
How the latter managed to escape a more serious implication in
the trial it is difficult to conceive.
=1. 2. 6-9 christalls, ... characters.= As in other fields,
Jonson is well versed in magic lore. Lumps of crystal were one
of the regular means of raising a demon. Bk. 15, Ch. 16 of
Scot’s _Discovery of Witchcraft_, 1584, is entitled: ‘To make a
spirit appear in a christall’, and Ch. 12 shows ‘How to enclose
a spirit in a christall stone.’
Lilly (_History_, p. 78) speaks of the efficacy of ‘a
constellated ring’ in sickness, and they were doubtless
considered effective in more sinister dealings. Jonson has
already spoken of the devil being carried in a thumb-ring
(see note P. 6).
Charms were usually written on parchment. In Barrett’s _Magus_,
Bk. 2, Pt. 3. 109, we read that the pentacle should be drawn
‘upon parchment made of a kid-skin, or virgin, or pure clean
white paper.’
That parts of the human body belonged to the sorcerer’s
paraphernalia is shown by the Statute 1 Jac. I. c. xii, which
contains a clause forbidding conjurors to ‘take up any dead
man woman or child out of his her or their grave ... or the
skin bone or any other parte of any dead person, to be imployed
or used in any manner of Witchcrafte Sorcerie Charme or
Inchantment.’
The wing of the raven, as a bird of ill omen, may be an
invention of Jonson’s own. The lighting of candles within the
magic circle is mentioned below (note 1. 2. 26).
Public-domain text, read in full here on John Shaqi.
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