The Devil's Elixir, Vol. 2 (of 2)Hoffmann, E. T. A. (Ernst Theodor Amadeus)
General
The Devil's Elixir, Vol. 2 (of 2)
Hoffmann, E. T. A. (Ernst Theodor Amadeus)
Devil -- Fiction; Fantasy fiction, German -- Translations into English; Gothic fiction; Monks -- Fiction
"Accordingly, I made the body be removed into the dead-room, and gave
orders, that, after the usual interval, he should be buried, not in the
convent vaults, but in a spot of consecrated ground in our garden. But
you may well imagine our utter astonishment, when, on returning to the
dead-room, we found that the supposed lifeless body was no longer to be
seen! All inquiries after him were in vain, and I was obliged to despair
of gaining any farther information as to the strange involvements that
subsisted betwixt you and this man.
"No doubt, however, remained on my mind that he was Count Victorin.
According to the story of the chasseur, he had murdered a Capuchin monk
in the forest, and put on his tunic in order to carry on some intrigue
in the castle. The crimes which he had thus begun, ended perhaps in a
way that he did not expect--with the murder of the Baroness and of the
young Baron Hermogen. Perhaps he was then mad, as Reinhold maintained,
or became so upon his flight, being tormented by a reproving conscience.
The dress which he wore, and the murder of the Capuchin, gave rise in
his mind to the fixed delusion that he was a monk, and that his
individuality was split into two hostile and contending powers.
"Only the period betwixt his flight from the Baron's castle and that of
his arrival at the forester's house remains obscure. We know not how he
could have lived all that time; nor is it conceivable how the story of
his living in a convent, and being rescued from prison, had originated.
Again, the time of his appearing to the forester will by no means answer
with the date which Reinhold fixes for Victorin's departure from the
Thuringian mountains."
"Stop, stop, father," said I; "every hope of obtaining, notwithstanding
the fearful load of my crimes, forgiveness through the mercy and
long-suffering of Heaven, must perish in my soul, if I do not, with the
deepest repentance and self-condemnation, relate to you all the
circumstances of my life, as I have before narrated them in holy
confession!"
When I now went through this detail, the Prior's astonishment increased
beyond all bounds. At last he said, "I must believe all that you have
told, Medardus, if it were for no other reason than that, while you
spoke, I perceived in your tone and looks the most unequivocal proofs of
sincere and heartfelt repentance. Who can explain, but, at the same
time, who can deny or disprove, the extraordinary mental sympathy and
connection that has thus subsisted between two brothers, sons of a
wretched sinner, and themselves both acted on and misled by the powers
of darkness?[6]
[Footnote 6: According to the devil's assertion, if two individuals
should drink out of the same flask, they would henceforth possess a
wonderful reciprocity of thoughts and feelings, though mutually and
unconsciously acting for the destruction of each other. See Vol. I. pp.
46, 68.--EDIT.]
Public-domain text, read in full here on John Shaqi.
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