The Devil's GardenMaxwell, W. B. (William Babington)
General
The Devil's Garden
Maxwell, W. B. (William Babington)
Fiction
And some days he did believe, and some days he couldn't. But all at
once an idea came, first soothing then cheering him. He thought:
"Whether I believe or not, I'll take it for granted. I'll act as if
God is real."
He did so, acting as if God were believed in as truly by him as by the
most stanch believers. He clung to the idea. It seemed to be the way
out of all his troubles. He would make peace with God--then there
would be no need to bother about men, or offer any confession of his
guilt to _them_.
He grew calmer now. Doing things had always suited him better than
brooding over things. His new determination illuminated the reason for
reckless adventures, and lifted their purpose to a higher plane. He
thought now that he held his life at God's will--to be given back to
God at a moment's notice.
This thought made him calmer still, made him strong, almost made him
happy. A life for a life. He would expiate his offense in God's good
time. So no danger was too big for William Dale to face; his courage
became a byword; gentlefolk and peasants alike admired and wondered.
Out of the consistent course of action came the consistency of the
thought that was governing the action. Assumption of the reality of
God as a working hypothesis led to conviction of the existence of God.
Yet strangely and unexpectedly the attempt to formalize his faith
almost shook his faith out of him again. Although throughout the
episode of his acceptance by the Baptists he seemed so stolid and
matter-of-fact, he was truly suffering storms of emotion. He fell a
prey to old illusions; that unreasoning fear returned; he was thrown
back into the state of terrified egoism which rendered lofty
impersonal meditation beyond attainment.
That evening when for the first time he went to the Baptist Chapel,
the illusion was strong upon him that every man, woman, and child in
the congregation had discovered his secret. When they all stood up to
sing, it seemed that he was naked, defenseless, utterly at their
mercy. With every word of their carefully selected hymn they were
telling him that they knew all about him. When they began their third
verse, they simply roared a denunciation straight at him:
"But thus th' eternal counsel ran:
'Almighty love, _arrest that man_.'"
And the second and third hymns were just as bad, shaking him to
pieces, tumbling him headlong into the terror he had felt when his
crime was no more than a week old. The rest of the service entranced
and delighted him, made him think: "These people are in touch with
God, and their God is full of love and mercy. If He would accept me, I
should feel safe." At the end of the service he knelt, praying for
this to happen. Then he went home and doubted.
Public-domain text, read in full here on John Shaqi.
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