"It is said that they have many wives, whom they choose at will from amongst the daughters of the people; but what becomes of them afterwards no one knows, for they are never seen again when once they disappear behind the gates that shut in the domain 'sacred' to the 'Brotherhood.' Further, they lay a 'blood-tax' upon the population for 'religious sacrifices'; at certain intervals these victims are selected, it is _said_, by a sort of ballot, and from that moment vanish like the others, and their fate is never known; or at least no one professes to know. It is, indeed hinted, that it is too terrible to be published. One or two who have escaped back to their homes have, it is averred, died raving mad; their ravings being of so dread a nature that it could not be determined whether they referred to scenes actually witnessed, or were the offspring of their madness. What becomes of the children of these 'priests'--or at least of a large proportion of them--is also a matter for conjecture. They cannot well all live, or they would probably overrun the land. It is darkly whispered that all but a certain definite proportion are sacrificed. At any rate they are seldom heard of. Zelus, the one Elwood killed, was an exception, it would appear. He is described as the 'only remaining' son of Coryon; but what has become of his other children, if any, is not known. Zelus had set his mind upon taking Ulama from her father to make her, against her will, his wife--or one of them. Now it is generally understood that the king and his family, and the members of his household, are safe from molestation by the 'Brotherhood.' Therefore, in seeking to force Ulama, Zelus was offending against the strict law; yet, such was his insolent contempt for all law but his own will, that he not only designed to bear her off, but, in his rage at her resistance and the scathing disdain and scorn she showed in her refusal, he would have killed her. And it is quite certain that, had he succeeded, he would have been protected by his father, so that no punishment would have fallen on him. "If, however, as appears from this, even the king's only child is not safe from these atrocious wretches, what must be the position of the common people? As a matter of fact, though they are by nature cheerful, contented and unselfish, yet over all there seems to hang the shadow of an ever-present dread, the overpowering, constant fear that to-morrow or the next day--this day, even, they or some of those they love, without the slightest warning, may be seized and borne off to an unknown fate. All the information vouchsafed in such a case is that the victim has been chosen by the so-called ballot; but it is hinted, and no doubt believed, that, if one of the priests, or one of their favourite adherents, happen to cast an approving eye upon a daughter of the people--be she maiden or wife--the 'ballot' is pretty sure to fall upon her before very long.