The dialogues of Plato in five volumes, Vol. 2 (of 5) : $b Translated into English with analyses and introductionsPlato
PhilosophyPhilosophy
The dialogues of Plato in five volumes, Vol. 2 (of 5) : $b Translated into English with analyses and introductions
Plato
Dialogues, Greek -- Translations into English; Philosophy, Ancient
greater, and overvaluing the less. And I shall repeat the 30
same words to every one whom I meet, young and old,
citizen and alien, but especially to the citizens, inasmuch as
they are my brethren. For know that this is the command
of God; and I believe that no greater good has ever
happened in the state than my service to the God. For I do
nothing but go about persuading you all, old and young alike,
not to take thought for your persons or your properties,
but first and chiefly to care about the greatest improvement
of the soul. I tell you that virtue is not given by money,
but that from virtue comes money and every other good
of man, public as well as private. This is my teaching,
and if this is the doctrine which corrupts the youth, I am
a mischievous person. But if any one says that this is not
my teaching, he is speaking an untruth. Wherefore, O men
of Athens, I say to you, do as Anytus bids or not as Anytus
bids, and either acquit me or not; but whichever you do,
understand that I shall never alter my ways, not even if I
have to die many times.
[Sidenote: _The disinterestedness of Socrates._]
[Sidenote: Neither you nor Meletus can ever injure me.]
Men of Athens, do not interrupt, but hear me; there was
an understanding between us that you should hear me to the
end: I have something more to say, at which you may be
inclined to cry out; but I believe that to hear me will be
good for you, and therefore I beg that you will not cry out.
I would have you know, that if you kill such an one as I am,
you will injure yourselves more than you will injure me.
Nothing will injure me, not Meletus nor yet Anytus—they
cannot, for a bad man is not permitted to injure a better than
himself. I do not deny that Anytus may, perhaps, kill him,
or drive him into exile, or deprive him of civil rights; and
he may imagine, and others may imagine, that he is inflicting
a great injury upon him: but there I do not agree. For the
evil of doing as he is doing—the evil of unjustly taking away
the life of another—is greater far.
[Sidenote: I am the gadfly of the Athenian people, given to them by God,
and they will never have another, if they kill me.]
Public-domain text, read in full here on John Shaqi.
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