[3] “Free from self, free from life, free from personality, that highest perfect knowledge is always the same, and thus known with all good things. And why? Because, what was preached as good things, good things, indeed, O Subhuti, they were preached by the Tathagata as no-things, and therefore are they called good things.”—_The Vagrakkhedika_. Max Müller. “This condition which is named the unsurpassed, just, and enlightened (heart), consists in nothing more than the exclusion of all individual distinctions. A man who practices all the rules of virtuous conduct will forthwith attain this condition. But, Subhuti, when we speak of rules of virtuous conduct, Tathagata declares that these rules are after all no real and lasting rules; the term is but a mere name,”—_Kin-Kong-King_. Beal. [4] The six Paramita—charity, morality, endurance, energy, contemplation, wisdom, comprehended under the term “Laws pertaining to goodness,” merely constitute an open door by means of which disciples are ushered into the presence of truth.—_Chinese Annotation_. [Chapter 24] The Lord Buddha addressed Subhuti, saying: “If within this universe of universes, the seven treasures[1] were heaped together, forming as many great elevations as there are Sumerus, prince of mountains, and these treasures bestowed entirely in the exercise of charity; and if a disciple were to select a stanza of this Scripture, rigorously observe it, and diligently explain it to others, the merit[2] thus obtained would so far exceed the former excellence, that it cannot be stated in terms of proportion, nor comprehended by any analogy.”[3] [1] Gold, silver, pearls, coral, cornelian, glass, and crystal. [2] “And whosoever in days when the good Law is abolished, abandons love for his own body and life, and proclaims day and night these good words—pre-eminent is his merit from this.” “He obtains a glorious and endless splendour who teaches even one word thereof; he will not miss one consonant nor the meaning who gives this Sutra to others.” “Therefore let those who are endowed with lofty ambitions, always hear this Law which causes transcendent merit; let them hear it and gladly welcome it and lay it up in their minds and continually worship the three jewels (the Buddha, the Law, and the assembly of monks) with faith.”—_Buddha-Karita_. E. B. Cowell. [3] “I declare that his happiness and consequent merit would be incomparably greater than that of the other, so much so, that no number could express the excess of one over the other.”—_Kin-Kong-King_. Beal. [Chapter 25]