The Diamond Sutra (Chin-Kang-Ching) or Prajna-ParamitaUnknown
Religion
The Diamond Sutra (Chin-Kang-Ching) or Prajna-Paramita
Unknown
Buddhism; Buddhism -- Sacred books
“In what attitude of mind should it be diligently explained to
others?[2] Not assuming the permanency or the reality of earthly
phenomena, but in the conscious blessedness of a mind at perfect
rest.[3] And why? Because, the phenomena of life may be likened unto a
dream, a phantasm, a bubble,[4] a shadow, the glistening dew, or
lightning flash, and thus they ought to be contemplated.”
When the Lord Buddha concluded his enunciation of this Scripture,[5]
the venerable Subhuti, the monks,[6] nuns, lay-brethren and sisters,
all mortals, and the whole realm of spiritual beings, rejoiced
exceedingly, and consecrated to its practice, they received it and
departed.
[1] Gold, silver, pearls, coral, cornelian, glass, and crystal.
[2] “The wise man, the preacher, who wishes to expound this Sutra,
must absolutely renounce falsehood, pride, calumny, and envy....
He is always sincere, mild, forbearing; ... he must feel affection
for all beings who are striving for enlightenment ... they are
greatly perverted in their minds, those beings who do not hear,
nor perceive ... the mystery of the Tathagata. Nevertheless will I,
who have attained this supreme, perfect knowledge, powerfully bend
to it the mind of every one (Burnouf, _par la force de mes
facultés surnaturelles_), whatever may be the position he
occupies, and bring about that he accepts, understands, and
arrives at full ripeness.”—_Saddharma-Pundarika_. H. Kern.
[3] “By contemplation are obtained those conditions through which
is eventually gained that supreme calm, undecaying, immortal
state, which is so hard to be reached.”—_Buddha-Karita_. E. B.
Cowell.
“And in what way can the disciple ‘proclaim them generally?’
Simply by relying on no conditions or distinctions whatever; thus
he will act without agitation or excitement. Wherefore the
conclusion is this—that all things which admit of definition are
as a dream, a phantom, a bubble, a shadow, as the dew and
lightning flash. They ought to be regarded thus.”—_Kin-Kong-King_.
Beal.
“And how should he explain it? As in the sky: stars, darkness, a
lamp, a phantom, dew, a bubble, a dream, a flash of lightning, and
a cloud—thus should we look upon the world (all that was
made).”—_The Vagrakkhedika_. Max Müller.
[4] “_Fa-Hien_ stayed at the dragon Vihara till after the summer
retreat, and then, travelling to the south-east for seven Yojanas,
he arrived at the city of Kanyakubja, lying along the Ganges....
At a distance from the city of six or seven _Le_, on the west, on
the northern bank of the Ganges, is a place where Buddha preached
the Law to his disciples. It has been handed down that his
subjects of discourse were such as ‘The bitterness and vanity (of
life), as impermanent and uncertain,’ and that ‘The body is as a
“bubble” or foam on the water.’”—_Travels of Fa-Hien_. Legge.
Public-domain text, read in full here on John Shaqi.
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