“Give me a match,” says Loupe, who wears the long white cap of the German “Michael,” its tassel dangling over his ear. With deliberation he lights his great china pipe, adorned with a view of Ingolstadt. Then, having rolled a spill of paper, he asks: “Who wants a light?” He goes the round of the circle, offering his burning spill. “‘_Et quasi cursores vitai lampada tradunt_,’” he quotes. “Freely translated, ‘Matches are scarce!’” For Loupe is lettered. “Ah, my poilus,” says a homely fellow of the 26th, a man sturdy as an oak, “it is plain enough that, with all these Maccabees about, the crows will have a fat time of it. They’ll breed like rabbits! But we may hope that after a while there will come the season of the lean kine. When there’s no more human food, they’ll be forced to eat one another.” “Don’t you worry about the crows,” rejoins a red cross man from Rheims. “It is we who are starving. Some of our men here actually turn over the kitchen refuse to find food!” Our rations are indeed dwindling. This morning the quartermaster delivered to the kitchen staff so scanty an allowance of coffee and roasted barley that it hardly served to darken the water in our eight cauldrons. On Sunday each man had to be content with 1⅓ oz. of semolina at midday, and with ⅔ oz. of vermicelli in the evening. And what are we to think of this heap of potatoes on the ground at my feet? Is it intended to feed five hundred men, or one section merely? And to-day is the _Theresientag_! Really, matters begin to look serious. It is hardly an exaggeration to say “We are starving!” Who is responsible? Who has made up his mind to turn the fort into a hunger camp? It is certainly not the commandant, a thorough gentleman, kind-hearted, courteous, and just. Who then? Perhaps the quartermaster, an ill-bred Upper Franconian, cross-grained, obstinate as a mule, but whom I should have thought too stupid to be a cheat, is feathering his nest by giving us short allowance. Or is it possible that the ultra-orthodox Monsieur de Hertling, philosopher and prime minister of Bavaria, has made up his mind to starve the prisoners of “the infidel and perverse nation”? Enter Marie and d’Arnoult. The former, cleared unceremoniously out of the kitchen because his traffic in articles of food became too notorious, is brandishing the censer from the chapel. The requiem mass is about to be said, and on this occasion the old curé of Lenting is to officiate, assisted by nine of our comrades, soldier-priests. The extemporized sacristan has no tongs; crouching before the stove, he is endeavouring with finger and thumb to remove the hot coals destined a few minutes hence to burn incense before the flesh and blood of Christ.