Women go to the bath oftener than men, and they go in groups of three
or four or more, always taking their children with them. Boys over
eight or nine years of age are not allowed to go to the women's bath,
and even tall boys under that age are sometimes pushed back from the
door by the manageress, who is always a stern and unbending personage.
She usually says to such tall boys, "Good heavens! Is your father
coming too?" and she will listen to no expostulations from the boy's
mother as to his real age. The women's bath is always crowded, and free
fights for the fixed basins are of not unfrequent occurrence. Shrill
voices, mingled with the howlings and cryings of children anxious to be
taken out of the almost suffocating hot room, may sometimes be heard
from outside. This has given rise to a well-known saying in Turkey
which is used to describe a noisy gathering where many persons try to
speak at the same time: "the place was turned into a women's bath."
When women go to the bath they stay there all day long, and on such
occasions the poor husbands do not get much to eat in the evening.
Men go to these establishments in order to have a complete bath at
least once a fortnight; but they visit them oftener, especially in
winter, for the purpose of performing the ablutionary washing ordained
by the Mohammedan religion. It is said that once an Armenian was
annoyed at seeing his Mussulman neighbours, besides washing their
arms, faces and feet five times a day before the five canonical
prayers, go to the bath so often. He thought this a fanatical religious
fidgetiness. But when he went to Egypt and saw the dirty fellaheen and
Arabs, he was obliged to confess that the Prophet was quite right to
establish his strict ablution system.
Public-domain text, read in full here on John Shaqi.
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