The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social ReformerBerens, Lewis Henry
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The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer
Berens, Lewis Henry
Communism; Land use; Winstanley, Gerrard, 1609-
Winstanley, then, we regret to say, was ambitious enough to attempt to
formulate a whole series of rigid artificial laws, which he evidently
deemed adapted to promote the prosperity and preserve the happiness of
his ideal Commonwealth: laws for the planting of the Earth, for
Navigation, Trade, Marriage, etc. etc. The curious reader will find them
almost in full in Appendix C. Many of them may seem to us unnecessary,
but then we should remember that we have at our command a greater store
of economic knowledge, and more accurate economic reasoning, than were
available to Winstanley. Many of his laws will appear to us
unnecessarily severe; but if we compare them with those prevailing for
many, many years after his time, they will appear, by comparison, both
mild and humane. As it seems to us, Winstanley intended to formulate
suggestions rather than Laws in the accepted sense of the term:
suggestions by following which the Earth could be planted and harvested,
and all handicraft, trade, commerce and industries carried on, and the
fruits of the united labours of all equitably distributed amongst all
according to their needs, without having recourse to "the thieving art
of buying and selling" either the Earth or the fruits thereof.
The pamphlet concludes with the following quaint and yet philosophic
lines, with which our notice of it may also fittingly close:
"Here is the Righteous Law, Man wilt thou it maintain?
It may be, as hath still, in the World been slain.
Truth appears in Light, Falsehood rules in Power;
To see these things to be, is cause of grief each hour.
Knowledge, Why didst thou come, to wound and not to cure?
I sent not for thee, thou didst me inlure.
Where knowledge does increase, there sorrows multiply,
To see the great deceit which in the World doth lie.
Man saying one thing now, unsaying it anon,
Breaking all Engagements, when deeds for him are done.
O Power where art thou? thou must mend things amiss;
Come, change the heart of Man, and make him Truth to kiss:
O Death, where art thou? wilt thou not tidings send?
I fear thee not, thou art my loving friend.
Come take this body, and scatter it in the Four,
That I may dwell in One, and rest in peace once more."
CHAPTER XVII
CONCLUDING REMARKS
Public-domain text, read in full here on John Shaqi.
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