True, they have hitherto received but scant consideration; but this need neither surprise nor disturb us. The man in whose heart a new truth is born may be a benefactor of his species; but, as all history teaches us, if he have courage to proclaim it to the world, he must be prepared to meet the hatred, scoffing and abuse of the ignorant, the sneering contempt, if not bitter persecution, of the learned and highly placed upholders of already accepted beliefs and superstitions. More especially is this true of a social truth, of a truth which threatens the continuance of society in its accustomed paths, which threatens the continuance of some vested social wrong, of some deep-rooted and time-honoured social injustice, which, though it may be poisoning the springs of social life, necessarily finds favour in the eyes of those who are advantaged, or think they are advantaged, thereby. It was such a truth that meditation and reflection revealed to Gerrard Winstanley; and, as we have seen, he too met with the fate awaiting those who find themselves in advance of their times. As already pointed out, his memory has passed away, his teachings have remained unheeded. The seed he planted fell upon barren soil; but though so hardened by the withering frosts of ignorance, of that ignorance which is indeed "the curse of God," as to seem but as a dead stone, the vivifying sun of knowledge may yet stir its dormant potency, recalling it to life, to spring up and to develop into a stately tree, yielding its life-giving fruits, offering the welcome protection of its branches to all seeking rest and shelter beneath its shade. To-day the thought that inspired Winstanley has again been proclaimed by one greater than Winstanley, and is slowly but surely remoulding the social thought of the world. Thanks to the genius of Henry George, the more thoughtful and ethical-minded of our race are gradually coming to realise that, to use Winstanley's words--"True Commonwealth's Freedom lies in the free enjoyment of the Earth"; and that if they would remove those remediable social ills which harass, haunt and warp our advancing civilisation, the use of the Earth and a share in the bounties and blessings of Nature must be secured to each and all upon equitable terms and conditions. Hence it is that we feel impelled to close our notice of the great Apostle of Social Justice and Economic Freedom of the Seventeenth Century with the following eloquent and soul-stirring words of his still greater successor of the Nineteenth Century, words which almost seem but as an echo of his own, even though many of us even to-day may have yet to learn to appreciate their full force, meaning and truth: