The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social ReformerBerens, Lewis Henry
History
The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer
Berens, Lewis Henry
Communism; Land use; Winstanley, Gerrard, 1609-
In the second place, the following show clearly that the peasants in
their Articles demand the Gospel for teaching and for life; therefore
they cannot be called disobedient or rebellious. But should God hear the
peasants, who sincerely desire to live according to His word: Who will
oppose the will of God? (Rom. xi.). Who will impeach His judgment? (Isa.
xi.). Who dare resist His majesty? (Rom. viii.). Did He not hear the
Children of Israel when they called on Him, and delivered them out of
the hand of Pharaoh (II Moses 3. 7), and can He not to-day also save His
own? Aye, He will save them, and that speedily (Luke xviii. 8).
Therefore, Christian Reader, read the following Articles sedulously, and
then judge.
FIRST ARTICLE.
It is our humble request and desire, as also our will and intention,
that henceforth the community itself shall have power to choose their
Pastor, as also to dismiss him should he be found unsuitable. The Pastor
so chosen shall preach to us the Gospel clearly and purely, free from
all man-made additions, teachings and ordinances. For whoever preaches
to us the true Faith giveth us reason to pray to God for His mercy, and
to call up within us and confirm us in the true Faith. For if we do not
enjoy His grace, we remain mere flesh and blood, which profiteth not. It
is clearly written in the Scriptures that it is only through the true
Faith that we can come to God, and only through His mercy that we can be
saved. Therefore it is that we require such a Pastor and Minister.
SECOND ARTICLE.
_Secondly_, As the just tithe was established in the Old Testament, and
in the New covered all dues, so we will gladly furnish the just tithe of
corn, but only in a seemly manner, according to which it should be given
to God, and divided among His servants. It is the due of a Pastor, as
the Word of God clearly proclaims. Therefore it is our will that the
Church Overseers, such as are appointed by the Community, shall collect
and receive this tithe, and therefrom shall give to the Pastor, who
shall be chosen by the Community, suitable and sufficient subsistence
for him and his, as the whole Community may deem just. The surplus shall
be devoted to the use of the poor and needy, as we are instructed in the
Holy Scriptures. And so that no general tax shall be levied on the poor,
their share of such taxation shall be defrayed out of such surplus.
In villages where the right to the tithe has been sold, out of sheer
necessity, the buyers shall lose nothing, but their rights shall be
redeemed in a seemly manner. But those who have not bought the right to
the tithe from the village, but who or whose fathers have simply usurped
it to themselves, we will not and we should not give them anything. We
owe such men nothing; but we are willing out of the proceeds of such
tithe to support our chosen Pastor, and to relieve the needy as we are
commanded in the Holy Scriptures.
Public-domain text, read in full here on John Shaqi.
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