[63:1] "The incomprehensible Spirit Reason!" It is interesting to note here that the "Tau" of the great Chinese philosopher, Lau-tsze,--the word he uses to denote the Absolute, which, consequently, he wisely leaves vague and undefined, and which apparently has no English word exactly equivalent to it,--suggests to his translator three English words--"the Way, Reason, and the Word." The latter's one objection to the word Reason as an equivalent is that to him it "seems to be more like a quality or attribute of some conscious being than Tau is." See _The Speculations of the old Philosopher Lau-tsze_, by John Chalmers, M.A. Introduction. [65:1] See Barclay's _Apology_ (Concerning Baptism), p. 7. [65:2] "All true and acceptable worship to God is offered in the _inward_ and _immediate_ moving and drawing of his own Spirit, which is limited neither to places, times, nor persons. For though we be to worship him always, in that we are to fear before him; yet as to the outward signification thereof in prayers, praises, or preachings, we ought not to do it where and when we will, but where and when we are moved by the secret inspiration of his Spirit in our hearts, which God heareth and accepteth of, and is never wanting to move us thereunto when need is, of which he himself is the alone proper judge."--Barclay's _Apology_ (Concerning Worship), p. 6. CHAPTER VII THE NEW LAW OF RIGHTEOUSNESS "The great Lawgiver in Commonwealth's Government is the Spirit of Universal Righteousness dwelling in mankind, now rising up to teach everyone to do to another as he would have another do to him.... If any goes about to build up Commonwealth's Government upon Kingly principles, they will both shame and loose themselves: for there is a plain difference between the two Governments."--WINSTANLEY, _The Law of Freedom_.