He then further emphasises his contention, in words similar to those that are to-day resounding throughout the advanced political centres of the world, as follows: "And let all men say what they will, so long as such are Rulers as call the land theirs, upholding this particular propriety of Mine and Thine, the common people shall never have their liberty, nor the Land be ever freed from troubles, oppressions, and complainings, by reason whereof the Creator of all things is continually provoked. O thou proud, selfish, governing Adam, in this Land called England! know that the cries of the poor, whom thou layeth heavy oppressions upon, are heard." And in the closing passage of the chapter he formulates his social ideals in the following words: "This is the unrighteous Adam, that dammed up the water springs of universal liberty, and brought the Creation under the curse of bondage, sorrow, and tears. But when the Earth becomes a Common Treasury, as it was in the beginning, and the King of Righteousness comes to rule in every one's hearts, then He kills the first Adam--for Covetousness thereby is killed. "A man shall have meat and drink and clothes by his labour in freedom, and what can he desire more in Earth? Pride and Envy likewise are killed thereby; for everyone shall look upon each other as equal in the Creation, every man, indeed, being a perfect Creation of himself. And so this second Adam, Christ the Restorer, stops or dams up the running of those stinking waters of self-interest, and causes the waters of life and liberty to run plentifully in and through the Creation, making the Earth one Store House, and every man and woman to live in the Law of Righteousness and Peace, members of one household." In a subsequent chapter (chap. vi.) he returns to this subject, and emphasises the differences of the views of the ethical-minded man and the ordinary conventional materialist, in the following suggestive passage: "The man of the flesh judges it a righteous thing that some men who are cloathed with the objects of the Earth, and so called rich men, whether it be got by right or wrong, should be Magistrates to rule over the poor; and that the poor should be servants, nay, rather slaves, to the rich. But the spiritual man, which is Christ, doth judge according to the light of equity and reason, that all mankind ought to have a quiet subsistence and freedom to live upon Earth; and that there should be no bondman nor beggar in all his holy mountain." For, he contends: