The pamphlet then details the doings of William the Conqueror, contends that the Nobility and Gentry owe all their special privileges to his innovations, that "their rise was the Country's ruin, and the putting them down will be the restitution of our rights again." The very existence of Parliaments is attributed to the uprisings of their forefathers; and after emphasising the manner in which all power was still secured to the King and the House of Peers, it concludes with the following exhortation: "So when all Israel saw that the King hearkened not unto them, the people answered the King, saying, What portion have we in David; neither have we inheritance in the Son of Jesse. To your tents, O Israel." Within a few days of the publication of the second edition of the above pamphlet, its author was ready with the second part, which appeared on March 30th (1649), and was entitled: "MORE LIGHT SHINING IN BUCKINGHAMSHIRE:[83:1] Being a Declaration of the State and Condition that all Men are in by Right. Likewise the Slavery all the World are in by their own kind, and this Nation in particular, and by whom. Likewise the Remedies, as Take away the Cause and the Effect will cease. Being a Representation unto all the People of England, and to the soldiery under the Lord General Fairfax. THE SECOND PART. 'Whatsoever doth manifest, is Light.'--EPH. v. 13." As this pamphlet covers much the same ground as the former, our notice of it will be but brief. After emphasising the importance of the observance of the Golden Rule, it declares that "All men by God's donation are alike free by birth, and have alike privileges by virtue of His grant." "So that for any to enclose the creation wholly from his kind, to his own use, to the impoverishment of his fellow-creatures, whereby they are made his slaves, is altogether unlawful. And it is the cause of all oppressions, whereby many thousands are deprived of their rights which God hath invested them withal, whereby they are forced to beg or steal for want." It then details the various means taken to this end, and declares them, as well as the kingly power which its author holds, to be their source and origin, to be opposed to the direct command of God as expressed in the Holy Scriptures. Hence it denounces the oppressing privileged classes as "rebels against God's commands," and as "traitors against God's Annointed, Jesus Christ, who alone is Lord and King over men, and all men are equal." The writer contends that with the fall of the King, all the special privileges, grants, patents, monopolies, etc., created by him, should have fallen also. But since "it is apparent that the Grandees of the Parliament intend still to uphold them, and to take a large share thereof unto themselves," he finds himself forced to appeal "to all our dear Brethren in England and to the Soldiers in the Army to stand everyone in his place to oppose all