The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social ReformerBerens, Lewis Henry
History
The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer
Berens, Lewis Henry
Communism; Land use; Winstanley, Gerrard, 1609-
of the masses of the people. From the effect of these laws the people of
Great Britain have not yet been able entirely to recover themselves,
though since 1824 they have made heroic steps to do so. With this
portion of the history, we had almost written of the martyrdom, of the
English people we are not here directly concerned. Manifestly it would
have been very different had the Long Parliament listened to
Winstanley's appeal, or had his self-sacrificing efforts been crowned
with the success they so well deserved.
FOOTNOTES:
[100:1] Thomasson's Tracts. British Museum, Press Mark, E. 560 (1).
Reprinted in the _Harleian Miscellany_, vol. ii. p. 485.
[103:1] Others, in far more influential positions than Winstanley and
his comrades, gave forcible expression to much the same views. In the
debates of the Army Council on the Agreement of the People, on November
1647, Edward Sexby, the Agitator or Representative of the private
soldiers, an able, daring, and energetic man, replying to Ireton, on the
question of the right to vote, said: "We have engaged in this kingdom
and ventured our lives, and it was all for this: to recover our
birthrights and privileges as Englishmen; and by the arguments urged,
there are none. There are many thousands of us soldiers that have
ventured our lives, we have had little propriety in the kingdom as to
our estates, yet we have had a birthright. But it seems now that except
a man hath a fixed estate in this kingdom, he hath no right in this
kingdom. I wonder we were so deceived. If we had not a right to the
kingdom, we were mere mercenary soldiers. There are men in my position,
it may be little estate they have at present, and yet they have as much
a birthright as those two who are their law-givers, or as any in this
place." During the same debate Colonel Rainborrow said: "I think that
the poorest he that is in England hath a life to live as the greatest
he." And, also in reply to Ireton, he subsequently declared: "Sir, I see
that it is impossible to have liberty but all property must be taken
away.... If you will say it, it must be so. But I would fain know what
the soldier hath fought for all this while? He hath fought to enslave
himself, to give power to men of riches, to men of estate, and to make
himself a perpetual slave."--See _Clarke Papers_, vol. i. pp. 322-323,
325.
[105:1] King's Pamphlets. British Museum, Press Mark, E. 564. Also at
the Guildhall Library. The Ralph Verney mentioned is the hero of _The
Verney Memoirs_: there is, however, no mention of this incident therein.
[106:1] This argument would scarcely have appealed to Ireton, who during
the debate of the Army Council frankly declared that in his opinion--"It
was not the business of Jesus Christ, when he came into the world, to
create Kingdoms of the World, and Magistracies and Monarchies, or to
give the rule of them, positive or negative."--See _Clarke Papers_, vol.
ii. p. 101.
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