confidence, and affection, which has greatly changed the habits of the Americans in this respect. The third material, of which the general barrier is created, is language. This, no doubt, occasions many difficulties in the communication between the allies; but it is lessening every day. Perhaps no language was ever studied at once by so many persons at a time, in proportion, as the French is now studied in America. And it is certain, that English was never so much studied in France as since the revolution; so that the difficulties of understanding one another are lessening every day. Religion is the fourth part of the barrier. But let it be considered, first, that there is not enough of religion of any kind among the great in England to make the Americans very fond of them. Secondly, that what religion there is in England, is as far from being the religion of America as that of France. The hierarchy of England is quite as disagreeable to America as that of any other country. Besides, the Americans know very well, that the spirit of propagating any religion by conquest, and of making proselytes by force or by intrigue, is fled from all other countries of the world, in a great measure, and that there is more of this spirit remaining in England than anywhere else. And the Americans had, and have still, more reason to fear the introduction of a religion that is disagreeable to them, at least as far as bishops and hierarchy go, from a connexion with England, than with any other nation of Europe. The alliance with France has no article respecting religion. France neither claims nor desires any authority or influence over America in this respect; whereas, England claimed and intended to exercise authority and force over the Americans; at least, so far as to introduce bishops; and the English Society for Propagating Religion in Foreign Parts, has, in fact, for a century, sent large sums of money to America to support their religion there, which really operated as a bribe upon many minds, and was the principal source of toryism. So that upon the whole, the alliance with France is in fact more natural, as far as religion is concerned, than the former connexion with Great Britain, or any other connexion that can be formed.