The Diplomatists of EuropeCapefigue, M. (Jean Baptiste Honoré Raymond)
History
The Diplomatists of Europe
Capefigue, M. (Jean Baptiste Honoré Raymond)
Diplomats; Statesmen
On these occasions the minister did not exhibit sufficient modesty,
I might say, sufficient discretion, for people had a tolerably good
idea how much he had gained by each treaty, in money and diamonds. No
doubt there was some exaggeration in the charges brought against him
by discontented people, but I repeat it, one great defect of M. de
Talleyrand was an inclination to play with bribery and corruption, and
to establish it as a theoretic principle, even in his conversation:
the stain remains upon his name. He held men in too much contempt, and
this is a sentiment which society always returns with interest. It was
now necessary he should lay the foundation of a new fortune; he entered
boldly into various speculations: while avaricious and economical in
little things, he gambled in the stocks with a perfect frenzy, and even
lost considerable sums of money in them. Immediately after the peace
of Amiens he had speculated upon a rise, and his gain appeared almost
certain, but it happened by one of those caprices which stock-jobbing
can alone explain, that the public funds fell more than ten per cent
after the signing of the treaty, and he lost several millions of francs
in a single turn of the stocks. These caprices of fortune occurred
repeatedly in the course of his long life, and explain the necessity he
was constantly under of repairing his fortune.
The late Bishop of Autun had just been entirely restored to secular
life by permission of Pope Pius VII. While the negotiation concerning
the concordat was in progress, the First Consul insisted M. Portalis
should write to Rome, and request a brief from the pope authorising the
secularisation of M. de Talleyrand; and the venerable Pius VII., who
made so many sacrifices to obtain peace for the Church, consented to
the act, though he rather exceeded his powers by so doing, as according
to the canon the character of priest is indelible. It is said that
this brief was not entirely explicit, the pontiff did not establish
a principle permitting the marriage of priests; he merely, in virtue
of his discretionary power, granted an act of indulgence and personal
pardon to M. de Talleyrand for a deed he had already committed.
Public-domain text, read in full here on John Shaqi.
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