I pushed my examinations of conscience to the most subtle delicacy and
still the Abbé Martel did not perceive this work of secret torture
which completely anatomatized my soul. My scruples appeared to him, as
they were, childish; but they were the childishness of a very complex
boy, and one who could not be directed unless he might feel that he was
understood.
In my conversations with this rude and primitive priest I soon
experienced the contrary feeling. This was enough to deprive this
director of my youth of all authority over my mind. At the same time,
and this is the second of the causes which detached me from the church,
I found among men whom I then considered superior the same indifference
to religious observances that I had observed in my father. I knew
that the young professors, those who had come from Paris with the
prestige of having gone through the Normal School, were all atheists
and skeptics. I heard the abbé pronounce these words with concentrated
indignation, in the visits which he made to my mother. When I
accompanied her to the offices of Des Minimes as I had formerly to
those of the Capuchins, I reflected on the poverty of intellect of the
devotees who crowd to mass on Sunday mornings and mutter their prayers
in the silence of the ceremony, broken only by the noise of displaced
chairs. The flame of a clear and living thought had never been lighted
in the heads that bowed with so submissive a fervor at the elevation of
the host.
I did not at that time formulate this contrast with this distinctness,
but I recalled the picture of those young masters as they emerged
from the Lyceum, talking with each other in conversations which I
imagined were like those of my father, where the smallest sentence was
charged with science; and a spirit of doubt arose in my mind as to the
intellectual value of Catholic beliefs.
This distrust was fed by a kind of naïve ambition which made me desire
with an incredible ardor to be as intelligent as the most intelligent
and not to vegetate among those of second rank. I confess that a good
deal of pride was mingled with this desire, but I do not blush at this
avowal. It was a purely intellectual pride, completely foreign to any
desire for outward success. And, if I hold myself erect at this moment,
and in this fearful drama, I owe it first of all to this pride--it is
this which permits me to describe my past with this cold lucidity,
instead of running away like an ordinary suspect, from the noisy events
of this drama. I can see so clearly that the first scenes of this
tragedy began with the college youth in whom was acting the young man
of to-day.
Public-domain text, read in full here on John Shaqi.
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