You, my dear master, with your universal comprehension of natures, with
your facility in disentangling the line which unites the temperament
and the medium of ideas, you would have seen in Count André a very
definite and significant case. And for what had I prepared my locked
notebook if not to collect documents of this kind upon human nature?
And was there not here everything new in the person of this officer,
so single and so simple, who manifested a mode of thought evidently
identical with his mode of being, breathing, moving, smoking and eating?
Ah! I see too well that my philosophy was not as blood in my veins,
as marrow in my bones, for this discourse and the convictions it
expressed, instead of pleasing me by this rare encounter of logic, only
enlarged the wound of antipathy which had been already opened, I knew
not where, in my self-love perhaps, for I was weak and frail in the
presence of the strong--surely in my inmost sensibility.
None of the count’s ideas had the least value in my eyes. They were for
me pure foolishness, and instead of despising this foolishness, as I
should have despised it in any other case, I began to hate it in his
mouth.
A soldier’s profession? I considered it so wretched, because of its
brutal associations and the time lost, that I was glad that I was the
son of a widow that I might escape the barbarity of the barracks and
the miseries of its discipline.
The hatred of Germany? I had tried to destroy it in myself, as the
worst of prejudices, from disgust of the imbecile comrades whom I saw
exalt it into an ignorant patriotism, and also from admiration for
the people to whom psychology owes Kant and Schopenhauer, Lotze and
Fechner, Helmholz and Wundt.
Political faith? I professed an equal disdain for the gross hypotheses
which, under the name of legitism, republicanism, Cæsarism, pretended
to govern a country _a priori_. I dreamed with the author of the
“Dialogues Philosophiques,” of an oligarchy of savants, a despotism of
psychologists and economists, of physiologists and historians.
Practical life? This was a diminished life for me, who saw in the
external world only a field of experiences in which an enfranchised
soul ventures with prudence, just far enough to collect emotions.
Finally this contempt for falsehood which the count professed struck
me as an affront, at the same time that his absolute confidence in my
morality, based upon a false impression of me, embarrassed me, chilled
me, hurt me.
Public-domain text, read in full here on John Shaqi.
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