Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
_Peter_ (I saie) in the presence of his Lord and maister Christ, who
had instructed him in true knowledge manie yeares, being forewarned,
not passing foure or five houres before, and having made a reall
league and a faithfull promise to the contrarie, without anie other
compulsion than (as hath beene said) by a question proposed by a girle,
against his conscience, forsooke, thrise denied, and abandoned his
said maister: and yet he was a man illuminated, and placed in dignitie
aloft, and neerer to Christ by manie degrees, than the witch, whose
fall could not be so great as _Peters_; bicause she never ascended
halfe so manie steps. A pastors declination is much more abhominable
that the going astraie of anie of his sheepe: as an ambassadors
conspiracie is more odious than the falshood of a common person: or
as a capteins treason is more mischeevous than a private soldiers
mutinie. If you saie, _Peter_ repented; I answer that the witch dooth
so likewise sometimes, and I see not in that case, but mercie may be
emploied upon hir. It were a mightie temptation to a seelie old woman,
that a visible divell (being in shape so ugglie, as _Danæus_ and others
saie he is) should assalt hir in maner and forme as is supposed, or
rather avowed; speciallie when there is promise made that none shall
be tempted above their strength. The poore old witch is commonlie
unlearned, unwarned, and unprovided of counsell and freendship, void of
judgement and discretion to moderate hir life and communication, hir
kind and gender more weake and fraile than the masculine, and much more
subject to melancholie; hir bringing up and companie is so base, that
nothing is to be looked for in hir speciallie of these extraordinarie
qualities; hir age also is commonlie such, as maketh her decrepite,
which is a disease that mooveth them to these follies.
♦_Danæus in dialog._♦
♦1 Cor. 10.♦
Finallie, Christ did cleerelie remit _Peter_, though his offense
were committed both against his divine and humane person: yea after-
wards he did put him in trust to feed his sheepe, and shewed great
countenance, freendship and love unto him. And therefore I see not,
but we may shew compassion upon these poore soules; if they shew
themselves sorrowfull for their misconceipts and wicked imaginations.
¶ _The third Booke._
The first Chapter.
_The witches bargaine with the divell, according to M. Mal.
Bodin, Nider, Danæus, Psellus, Erastus, Hemingius, Cumanus,
Aquinas, Bartholomæus Spineus, &c._
That which in this matter of witchcraft hath abused so manie, and
seemeth both so horrible and intollerable, is a plaine bargaine,
that (they saie) is made betwixt the divell and the witch. And manie
of great learning conceive it to be a matter of truth, and in their
writings publish it accordinglie: the which (by Gods grace) shall be
prooved as vaine and false as the rest.
Public-domain text, read in full here on John Shaqi.
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