_A confutation of witches confessions, especiallie concerning their league._ But it is objected, that witches confesse they renounce the faith, and as their confession must be true (or else they would not make it:) so must their fault be worthie of death, or else they should not be executed. Whereunto I answer as before; that their confessions are extorted, or else proceed from an unsound mind. Yea I saie further, that we our selves, which are sound of mind, and yet seeke anie other waie of salvation than Christ Jesus, or breake his commandements, or walke not in his steps with a livelie faith, &c: doo not onlie renounce the faith, but God himselfe: and therefore they (in confessing that they forsake God, and imbrace sathan) doo that which we all should doo. As touching that horrible part of their confession, in the league which tendeth to the killing of their owne and others children, the seething of them, and the making of their potion or pottage, and the effects thereof; their good fridaies meeting, being the daie of their deliverance, their incests, with their returne at the end of nine moneths, when commonlie women be neither able to go that journie, nor to returne, &c; it is so horrible, unnaturall, unlikelie, and unpossible; that if I should behold such things with mine eies, I should rather thinke my selfe dreaming, dronken, or some waie deprived of my senses; than give credit to so horrible and filthie matters. ♦An objection.♦ ♦The resolution.♦ How hath the oile or pottage of a sodden child such vertue, as that a staffe annointed therewith, can carrie folke in the aire? Their potable liquor, which (they saie) maketh maisters of that facultie, is it not ridiculous? And is it not, by the opinion of all philosophers, physicians, and divines, void of such vertue, as is imputed thereunto? ♦A forged miracle.♦ Their not fasting on fridaies, and their fasting on sundaies, their spetting at the time of elevation, their refusall of holie water, their despising of superstitious crosses, &c: which are all good steps to true christianitie, helpe me to confute the residue of their confessions. The xiii. Chapter. _A confutation of witches confessions, concerning making of tempests and raine: of the naturall cause of raine, and that witches or divels have no power to doo such things._