Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
For the further confirmation of our beleefe in _Incubus_, _M. Mal._
citeth a storie of a notable matter executed at _Ravenspurge_, as true
and as cleanlie as the rest. A yoong man lieng with a wench in that
towne (saith he) was faine to leave his instruments of venerie behind
him, by meanes of that prestigious art of witchcraft: so as in that
place nothing could be seene or felt but his plaine bodie. This yoong
man was willed by another witch, to go to hir whom he suspected, and
by faire or fowle meanes to require hir helpe: who soone after meeting
with hir, intreated hir faire, but that was in vaine; and therefore
he caught hir by the throte, and with a towell strangled hir, saieng:
Restore me my toole, or thou shalt die for it: so as she being swolne
and blacke in the face, and through his boisterous handling readie to
die, said; Let me go, and I will helpe thee. And whilest he was loosing
the towell, she put hir hand into his codpeece, and touched the place;
saieng; Now hast thou thy desire: and even at that instant he felt
himselfe restored.
Item, a reverend father, for his life, holinesse, and knowledge
notorious, being a frier of the order and companie of _Spire_,
reported, that a yoong man at shrift made lamentable moane unto him for
the like losse: but his gravitie suffered him not to beleeve lightlie
any such reports, and therefore made the yoong man untrusse his
codpeece point, and sawe the complaint to be true and just. Whereupon
he advised or rather injoined the youth to go to the witch whome he
suspected, and with flattering words to intreat hir, to be so good
unto him, as to restore him his instrument: which by that meanes he
obteined, and soone after returned to shew himselfe thankfull; and
told the holie father of his good successe in that behalfe: but he so
beleeved him, as he would needs be _Oculatus testis_, and made him pull
downe his breeches, and so was satisfied of the troth and certeintie
thereof.
♦_Ja. Sprenger. in Mal. malef. par. 2. quæ. 1._♦
Another yoong man being in that verie taking, went to a witch for the
restitution thereof, who brought him to a tree, where she shewed him
a nest, and bad him clime up and take it. And being in the top of the
tree, he tooke out a mightie great one, and shewed the same to hir,
asking hir if he might not have the same. Naie (quoth she) that is our
parish preests toole, but take anie other which thou wilt. And it is
there affirmed, that some have found 20. and some 30. of them in one
nest, being there preserved with provender, as it were at the racke and
manger, with this note, wherein there is no contradiction (for all must
be true that is written against witches) that If a witch deprive one of
his privities, it is done onlie by prestigious meanes, so as the senses
are but illuded. Marie by the divell it is reallie taken awaie, and in
like sort restored. These are no jestes, for they be written by them
that were and are judges upon the lives and deaths of those persons.
Public-domain text, read in full here on John Shaqi.
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