♦The priest recovered.♦ The tenth Chapter. _A confutation of all the former follies touching Incubus, which by examples and proofes of like stuffe is shewed to be flat knaverie, wherein the carnall copulation with spirits is overthrowne._ Thus are lecheries covered with the cloke of _Incubus_ and witchcraft, contrarie to nature and veritie: and with these fables is mainteined an opinion, that men have beene begotten without carnall copulation (as _Hyperius_ and others write that _Merlin_ was, An. 440.) speciallie to excuse and mainteine the knaveries and lecheries of idle priests and bawdie monkes; and to cover the shame of their lovers and concubines. ♦Merlin begotten of Incubus.♦ And alas, when great learned men have beene so abused, with the imagination of _Incubus_ his carnall societie with women, misconstruing the scriptures, to wit, the place in _Genesis_ 6. to the seducing of manie others; it is the lesse woonder, that this error hath passed so generallie among the common people. But to use few words herein, I hope you understand that they affirme and saie, that _Incubus_ is a spirit; and I trust you know that a spirit hath no flesh nor bones, &c: and that he neither dooth eate nor drinke. In deede your grandams maides were woont to set a boll of milke before him and his cousine Robin good-fellow, for grinding of malt or mustard, and sweeping the house at midnight: and you have also heard that he would chafe exceedingly, if the maid or good-wife of the house, having compassion of his nakednes, laid anie clothes for him, beesides his messe of white bread and milke, which was his standing fee. For in that case he saith; What have we here? Hemton hamten, here will I never more tread nor stampen. But to proceed in this confutation. Where there is no meate eaten, there can be no seed which thereof is ingendred: although it be granted, that Robin could both eate and drinke, as being a cousening idle frier, or some such roge, that wanted nothing either belonging to lecherie or knaverie, &c. Item, where the genitall members want, there can be no lust of the flesh: neither dooth nature give anie desire of generation, where there is no propagation or succession required. ♦_Quia humor spermaticus ex succo alimentari provenit._♦ And as spirits cannot be greeved with hunger, so can they not be inflamed with lustes. And if men should live ever, what needed succession or heires? For that is but an ordinance of God, to supplie the place, the number, the world, the time, and speciallie to accomplish his will. But the power of generation consisteth not onlie in members, but chieflie of vitall spirits, and of the hart: which spirits are never in such a bodie as _Incubus_ hath, being but a bodie assumed, as they themselves saie. And yet the most part of writers herein affirme, that it is a palpable and visible bodie; though all be phansies and fables that are written hereupon.