Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
He accuseth also one of the mightiest princes in christendome, even of
late daies, to be one of those kind of witches (so as he could, when
he list, turne himselfe to a woolfe) affirming that he was espied and
oftentimes seene to performe that villanie; bicause he would be counted
the king of all witches. He saith that this transubstantiation is most
common in _Greece_, and through out all _Asia_, as merchant strangers
have reported to him. For _Anno Domini._ 1542, when _Sultan Solimon_
reigned, there was such force and multitude of these kind of woolves in
_Constantinople_, that the emperour drave togither in one flocke 150.
of them, which departed out of the citie in the presence of all the
people.
♦_J. Bodinus mendaciorum [*]heluo._♦
♦[*] [Text _helüo_.]♦
To persuade us the more throughlie heerein, he saith, that in
_Livonia_, yearelie (about the end of December) a certeine knave or
divell warneth all the witches in the countrie to come to a certeine
place: if they faile, the divell commeth and whippeth them with an
iron rod; so as the print of his lashes remaine upon their bodies for
ever. The capteine witch leadeth the waie through a great poole of
water: manie millians of witches swim after. They are no sooner passed
through that water, but they are all transformed into woolves, and flie
upon and devoure both men, women, cattell, &c. After twelve daies they
returne through the same water, and so receive humane shape againe.
♦A warme season to swim in.♦
♦I mervell that they forsake not the divell, who punisheth them so
sore: ywis they get not so much at his hands.♦
Item, that there was one _Bajanus_ a _Jew_, being the sonne of
_Simeon_, which could, when he list, turne himselfe into a woolfe; and
by that meanes could escape the force and danger of a whole armie of
men. Which thing (saith _Bodin_) is woonderfull: but yet (saith he) it
is much more marvelous, that men will not beleeve it. For manie poets
affirme it; yea, and if you looke well into the matter (saith he) you
shall find it easie to doo. Item, he saith, that as naturall woolves
persecute beasts; so doo these magicall woolves devoure men, women,
and children. And yet God saith to the people (I trowe) and not to the
cattell of Israell; If you observe not my commandements, I will send
among you the beasts of the feeld, which shall devoure both you and
your cattell. Item, I will send the teeth of beasts upon you. Where is
_Bodins_ distinction now become? He never saith, I will send witches in
the likenes of wolves, &c: to devoure you or your cattell. Nevertheles,
_Bodin_ saith it is a cleare case: for the matter was disputed upon
before pope _Leo_ the seventh, and by him all these matters were
judged possible: and at that time (saith he) were the transformations
of _Lucian_ and _Apuleius_ made canonicall.
♦Leviti. 16. [26, 22]♦
♦Deut. 32. [v. 24]♦
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