Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
_What severall sorts of witches are mentioned in the
scriptures, and how the word witch is there applied._
But what sorts of witches so ever _M. Mal._ or _Bodin_ saie there are;
_Moses_ spake onlie of foure kinds of impious couseners or witches
(whereof our witchmongers old women which danse with the fairies, &c;
are none.) The first were _Præstigiatores Pharaonis_, which (as all
divines, both Hebrues and others conclude) were but couseners and
jugglers, deceiving the kings eies with illusions and sleights; and
making false things to appeare as true: which nevertheles our witches
cannot doo. The second is _Mecasapha_, which is she that destroieth
with poison. The third are such as use sundrie kinds of divinations,
and hereunto perteine these words, _Kasam_, _Onen_, _Ob_, _Idoni_. The
fourth is _Habar_, to wit: when magicians, or rather such, as would
be reputed cunning therein, mumble certeine secret words, wherin is
thought to be great efficacie.
♦1. Præstigiatores Pharaonis.♦
♦2. Mecasapha.♦
♦3. Kasam.
Onen.
Ob.
Idoni.♦
♦4. Habar.♦
These are all couseners and abusers of the people in their severall
kinds. But bicause they are all termed of our translators by the name
of witches in the Bible: therefore the lies of _M. Mal._ and _Bodin_,
and all our old wives tales are applied unto these names, and easilie
beleeved of the common people, who have never hitherto beene instructed
in the understanding of these words. In which respect, I will (by Gods
grace) shew you (concerning the signification of them) the opinion
of the most learned in our age; speciallie of _Johannes Wierus_; who
though hee himselfe were singularlie learned in the toongs, yet for his
satisfaction and full resolution in the same, he sent for the judgement
of _Andræas Massius_, the most famous _Hebrician_ in the world, and
had it in such sense and order, as I meane to set downe unto you. And
yet I give you this note by the waie, that witchcraft or inchantment
is diverslie taken in the scriptures; somtimes nothing tending to such
end as it is commonlie thought to doo. For in 1 _Samuell_, 15, 23.
it is all one with rebellion. _Jesabell_ for hir idolatrous life is
called a witch. Also in the new testament, even S. _Paule_ saith the
_Galathians_ are bewitched, bicause they were seduced and lead from the
true understanding of the scriptures.
♦[or _Masius_]♦
♦Note.♦
♦1. Sa. 15, 23.♦
♦2. Re. 9, 22.
Gal. 3, 1.♦
Item sometimes it is taken in good part; as the magicians that came
to worship and offer to Christ: and also where _Daniell_ is said to
be an inchanter, yea a principall inchanter: which title being given
him in divers places of that storie, he never seemeth to refuse or
dislike; but rather intreateth for the pardon and qualification of the
rigor towards other inchanters, which were meere couseners indeed: as
appeareth in the second chapter of _Daniell_, where you may see that
the king espied their fetches.
♦Matth. 2, 1.♦
♦Daniel. 4.♦
Public-domain text, read in full here on John Shaqi.
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